وَاعْلَمْ أَنَّ «أَكْتَعَ» وَ«أَبْتَعَ» وَ«أَبْصَعَ» أَتْبَاعٌ لِـ«أَجْمَعَ»، وَلَيْسَ لَهَا مَعْنًى هَاهُنَا بِدُونِهِ، فَلَا يَجُوزُ تَقْدِيمُهَا عَلَى «أَجْمَعَ» وَلَا ذِكْرُهَا بِدُونِهِ.
Translation: Aktaʿ, abtaʿ and abṣaʿ depend on ajmaʿ in this emphatic use. They have no independent function here without it, so they cannot precede or appear without ajmaʿ.
Ajmaʿ must precede. The other three are dependent follow-up forms in this construction, not interchangeable primary emphasis markers.
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Tawkīd: Verbal and Semantic Emphasis
وَاعْلَمْ أَنَّ «أَكْتَعَ» وَ«أَبْتَعَ» وَ«أَبْصَعَ» أَتْبَاعٌ لِـ«أَجْمَعَ»، وَلَيْسَ لَهَا مَعْنًى هَاهُنَا بِدُونِهِ، فَلَا يَجُوزُ تَقْدِيمُهَا عَلَى «أَجْمَعَ» وَلَا ذِكْرُهَا بِدُونِهِ.
Translation: Aktaʿ, abtaʿ and abṣaʿ depend on ajmaʿ in this emphatic use. They have no independent function here without it, so they cannot precede or appear without ajmaʿ.
Ajmaʿ must precede. The other three are dependent follow-up forms in this construction, not interchangeable primary emphasis markers.