Part Four, Chapter Two; printed pp. 91–93 (PDF pp. 92–94); all 13 Form II properties with source examples and comparative tables Read the bilingual lesson for Thirteen Semantic Properties of Form II (Tafʿīl): From Causation and Multiplicity to Independent Meanings and test your understanding with a focused quiz.
Lesson
1. Introducing Form II: Tafʿīl
Form II (tafʿīl) is the augmented triliteral pattern with a doubled middle radical in the past-tense verb.
فَعَّلَ يُفَعِّلُ تَفْعِيلًا
Translation: He performed or caused the action; he performs or causes it; verbal noun of the action.
عَلَّمَ يُعَلِّمُ تَعْلِيمًا
Translation: He taught; he teaches; teaching.
The pattern signals form, not one guaranteed meaning. The textbook gives 13 semantic properties, including causation, multiplicity, removal, and specialized lexical uses.
2. Root Letters and Gemination
Compare the root and derived pattern:
FeatureForm IForm II
Patternفَعَلَفَعَّلَ
Rootʿ-l-mʿ-l-m
Exampleعَلِمَعَلَّمَ
Broad meaningHe knewHe taught someone
Gemination marks the second radical, not the creation of a new root letter. It may signal an additional semantic feature, but the feature must be established from the example.
3. Property 1: Taʿdiyah and Taṣyīr
The textbook combines taʿdiyah (causation/transitivization) and taṣyīr (bringing into a state) in its first property. Both were also studied under Form IV.
نَزَلَ وَنَزَّلْتُهُ
Translation: He descended; I caused him to descend.
فَرِحَ زَيْدٌ وَفَرَّحْتُهُ
Translation: Zayd rejoiced; I made him happy.
In the simple forms the subject undergoes the event; in the Form II expressions another agent causes the event or state.
4. Property 2: Three Kinds of Multiplicity
Takthīr (multiplicity) is a notable Form II property. The source subdivides it into three:
SubtypeWhat is multiplied?Example
In the actionOccurrences of the actionجَوَّلَ
In the agentThose performing the actionمَوَّتَ الْإِبِلُ
In the objectItems affected by the actionقَطَّعْتُ الثِّيَابَ
Do not substitute the vague word “intensity” for the source's three distinctions. Identify whether the action, agent, or object is multiplied.
5. Multiplicity in the Action
In takthīr fī al-fiʿl, the action itself occurs repeatedly or extensively.
صَرَخَ وَصَرَّخَ
Translation: He called out; he called out repeatedly or forcefully.
جَالَ وَجَوَّلَ
Translation: He moved around; he roamed extensively.
These are not chiefly about adding a new object. They highlight repeated or extensive performance of the base action. Distinguishing action-multiplicity from transitivization is essential.
6. Multiplicity Among Agents
The second subtype is takthīr fī al-fāʿil, multiplicity among those who perform or undergo the action as grammatical subjects. The book's example is:
مَوَّتَ الْإِبِلُ
Translation: Many of the camels died.
The plurality lies among the camels involved in dying, not among objects acted upon by a separate agent.
Ask whether many subjects are involved in the event, rather than one subject acting upon multiple objects.
7. Multiplicity Among Objects
The third subtype is takthīr fī al-mafʿūl, multiplicity associated with the affected objects.
قَطَّعْتُ الثِّيَابَ
Translation: I cut many garments or cut the garments into pieces.
There is one speaking agent, while the affected items or resulting pieces are multiple. That is different from having many agents.
ExampleMultiplicity
جَوَّلَIn the action
مَوَّتَ الْإِبِلُIn the subjects
قَطَّعْتُ الثِّيَابَIn the objects
8. Property 3: Salb (Removing a Condition)
Salb denotes taking away something associated with the underlying noun or root. The original examples are:
قَذَّيْتُ عَيْنَهُ
Translation: I removed grit from his eye.
قَرَّدْتُ الْإِبِلَ
Translation: I removed ticks from the camels.
In one, grit is removed; in the other, ticks are removed. Form II here expresses removal, not increasing the substance or repeatedly doing an unrelated action.
9. Salb versus Taʿdiyah
An object can appear with both salb and causative verbs, so merely finding an object is not sufficient.
ExampleMeaningProperty
نَزَّلْتُهُI caused him to descendTaʿdiyah
فَرَّحْتُهُI made him happyTaṣyīr
قَذَّيْتُ عَيْنَهُI removed grit from his eyeSalb
The diagnostic is whether the action is transferred, a new condition created, or an existing item removed.
10. Property 4: Ṣayrūrah (Entering a State)
Ṣayrūrah means that a subject itself comes to possess a quality or state. The source example is:
نَوَّرَ الشَّجَرُ
Translation: The tree came into blossom.
The tree is the grammatical subject, and the sentence describes its condition. It does not say that the tree made some other thing blossom.
Contrast taṣyīr, in which an agent brings about a state in another entity. Here the subject's own transformation is foregrounded.
11. Property 5: Bulūgh (Reaching or Entering)
Bulūgh expresses reaching or entering a location, limit, or state. The textbook examples are:
خَيَّمَ زَيْدٌ
Translation: Zayd entered a tent.
عَمَّقَ عَمْرٌو
Translation: ʿAmr reached a deep place.
The first reaches a tent; the second reaches depth. These are not automatically statements about building a tent or making an object deep. In this section the meaning concerns the subject's arrival.
12. Property 6: Three Forms of Intensification
The source also describes mubālaghah in relation to the action, subject, and object. Its nuance is greater extent or intensity, sometimes closely aligned with multiplicity.
FocusSource exampleSemantic direction
ActionصَرَّخَCalling loudly or repeatedly
Subjectمَوَّتَ الْإِبِلُDeath among numerous camels
Objectقَطَّعْتُ الثِّيَابَExtensive cutting of garments
The key is to specify where the greater degree lies, rather than treating the intensified stem as a fixed lexical translation.
13. Property 7: Ascribing the Root Quality
Nisbah ilā al-maʾkhadh means attributing the property indicated by the root to someone or something.
فَسَّقْتُ زَيْدًا
Translation: I attributed wickedness to Zayd; I declared him sinful.
This reports an ascription or judgment. It does not inherently assert that the speaker caused Zayd to become sinful. That would confuse attribution with transformation.
14. Property 8: Clothing or Covering with a Material
Libās al-maʾkhadh indicates clothing or covering something with material linked to the root.
جَلَّلْتُ الْفَرَسَ
Translation: I put a covering on the horse.
The underlying notion of a jull is a horse-covering. The horse is the object, and putting the cover on it is the action.
This is not a statement that the animal itself has been converted into another substance; it concerns covering it.
15. Property 9: Mixing or Coating with the Root Material
Takhlīṭ al-maʾkhadh describes combining or coating a thing with the material indicated by the root.
ذَهَّبْتُ السَّيْفَ
Translation: I gilded the sword.
The root is linked with gold, but the sentence does not say that the whole sword became gold. Rather, gold was applied or incorporated as a coating. This differentiates material treatment from complete transformation.
16. Attribution, Covering, and Coating
These properties can appear superficially similar but report distinct events:
PropertySource exampleMeaning
Attributionفَسَّقْتُ زَيْدًاDeclare Zayd sinful
Coveringجَلَّلْتُ الْفَرَسَCover the horse
Coatingذَهَّبْتُ السَّيْفَGild the sword
Attribution assigns a description; covering places something over an object; coating applies material. The source distinguishes them semantically.
17. Property 10: Taḥwīl (Conversion)
Taḥwīl concerns conversion into a different category or state. The book provides:
نَصَّرَ زَيْدٌ عَمْرًا
Translation: Zayd made ʿAmr a Christian.
خَيَّمْتُهُ
Translation: I gave it the form of a tent.
The first changes a religious affiliation in the sentence; the second changes shape or representation. The core is conversion, not merely doing an action repeatedly.
18. Reaching a Place versus Transforming an Object
خَيَّمَ زَيْدٌ
Translation: Zayd entered a tent.
خَيَّمْتُهُ
Translation: I gave it the shape of a tent.
The first illustrates bulūgh: the subject enters a place. The second illustrates taḥwīl: an object is changed into a form.
These uses are related to the same lexical idea but differ in sentence structure and semantic function. The stem alone cannot decide the interpretation.
19. Property 11: Qaṣd (Deliberately Uttering a Formula)
Qaṣd here means deliberately saying a familiar formula. The source example is:
هَلَّلَ
Translation: He pronounced the declaration “lā ilāha illā Allāh.”
لَا إِلٰهَ إِلَّا اللَّهُ
Translation: There is no deity but God.
A single verb conveys the utterance of an established formula. Its meaning cannot be recovered by mechanically translating the individual root letters; established lexical usage matters.
20. Property 12: Matching Meanings Across Forms
Under muwāfaqah, the textbook shows that Form II can correspond in meaning to Form I, Form IV, or Form V in particular expressions:
تَمَرْتُهُ وَتَمَّرْتُهُ
Translation: I gave him dates; the two forms correspond in this use.
تَمَّرَ وَأَتْمَرَ
Translation: The fresh date dried; the Form II and Form IV expressions correspond in this sense.
تَرِسَ وَتَتَرَّسَ
Translation: He used a shield; both can express the use of a shield.
Correspondence is usage-specific, not a claim that every root has identical meanings in all forms.
21. Comparative Table of Corresponding Forms
The examples show that different morphological forms may converge semantically in specific contexts:
ComparisonFirst formSecond formOutcome
Form I–IIتَمَرْتُهُتَمَّرْتُهُRelated meanings in context
Form II–IVتَمَّرَأَتْمَرَA fresh date becoming dry
Form I–VتَرِسَتَتَرَّسَUsing a shield
A shared meaning does not erase the structural difference. Record the pattern accurately even when two forms correspond in meaning.
22. Property 13: An Independent New Meaning
Ibtidāʾ signifies an independent or distinct lexical meaning of Form II compared with the simple verb. The source pairs are:
كَلَّمْتُهُ
Translation: I spoke to him.
كَلَمَ
Translation: He wounded someone.
جَرَّبَ
Translation: He tested or tried.
جَرِبَ
Translation: He developed an itch or skin disease.
A derived verb can have its own attested sense; the Form I translation cannot always simply be carried over.
23. Correspondence versus Independent Meaning
Muwāfaqah describes corresponding meanings across forms in a particular use. Ibtidāʾ highlights a distinct lexical meaning of Form II.
PairObservationProperty
تَمَرْتُهُ / تَمَّرْتُهُDifferent forms, related sensesCorrespondence
كَلَمَ / كَلَّمْتُهُWounding versus speakingIndependent meaning
جَرِبَ / جَرَّبَItching versus testingIndependent meaning
Therefore a doubled middle radical should not automatically be translated as “doing more of the same thing.”
24. Worked Analysis: Root, Form, and Effect
For every expression, determine the root, derived form, and semantic result:
Source verbRootFormProperty
نَزَّلْتُهُn-z-lIICausation
قَذَّيْتُ عَيْنَهُq-dh-yIIRemoval
نَوَّرَ الشَّجَرُn-w-rIIBecoming
ذَهَّبْتُ السَّيْفَdh-h-bIIGilding/coating
The first causes an action, the second removes material, the third expresses a resulting state, and the fourth applies a material. One pattern supports distinct meanings.
25. Overview of All Thirteen Properties
The textbook's thirteen properties can be grouped as follows:
Nos.PropertiesDiagnostic meaning
1–3Causation/transformation, multiplication, removalExtending, multiplying, removing
4–6Becoming, reaching, intensificationAcquiring a state, reaching, greater degree
7–9Attribution, covering, mixing/coatingAssigning a description, covering, gilding
10–11Conversion, formula utteranceChanging category, pronouncing a formula
12–13Correspondence, independent lexical useSimilar meaning across forms or new lexical sense
Reading rule: Examine root, sentence structure, and attested usage. The doubled radical does not, by itself, dictate one meaning.
Practice questions
Question 1
What is distinctive about the middle radical in Form II?
- It carries gemination (shaddah).
- It is always deleted.
- A connecting hamzah is always prefixed.
- It always becomes alif.
Question 2
What does Form II add in نَزَلَ وَنَزَّلْتُهُ?
- Wounding oneself.
- Causing another to descend.
- Gilding it.
- Forming first-person plural only.
Question 3
What is the added meaning in فَرَّحْتُهُ compared with فَرِحَ زَيْدٌ?
- Removing happiness.
- Entering a tent.
- Causing someone to become happy.
- Cutting garments.
Question 4
In takthīr fī al-fiʿl, what is multiplied?
- Only the agent’s name.
- Only the number of root letters.
- Only tense.
- Occurrences or extent of the action.
Question 5
Which subtype does the textbook illustrate with مَوَّتَ الْإِبِلُ?
- Multiplicity among subjects.
- Multiplicity among objects.
- Removal.
- Covering with the root material.
Question 6
What kind of multiplicity is especially present in قَطَّعْتُ الثِّيَابَ?
- Multiplicity of horses.
- Multiplicity of garments or resulting pieces.
- Multiplicity of new agents.
- Multiplicity of formulas recited.
Question 7
What is the meaning of قَذَّيْتُ عَيْنَهُ in the source?
- Putting grit into his eye.
- Putting glasses on him.
- Removing grit from his eye.
- Taking him to a tent.
Question 8
Which property is shown by قَرَّدْتُ الْإِبِلَ?
- Intensification among subjects.
- Agreement between forms.
- Converting camels into swords.
- Salb: removing ticks from camels.
Question 9
Whose state changes in نَوَّرَ الشَّجَرُ?
- The tree itself came into blossom.
- The tree turned a human into a flower.
- Someone removed ticks from a tree.
- The tree began speaking.
Question 10
Why does خَيَّمَ زَيْدٌ illustrate bulūgh?
- Because Zayd applied gold.
- Because Zayd entered a tent.
- Because Zayd declared someone sinful.
- Because Zayd cut cloth.
Question 11
What does عَمَّقَ عَمْرٌو emphasize in the book?
- Coating someone with gold.
- Removing ticks from camels.
- Reaching a deep place or depth.
- Making Zayd happy.
Question 12
What does attribution mean in فَسَّقْتُ زَيْدًا?
- Removing grit from Zayd.
- Putting a cover on Zayd.
- Lowering Zayd to a depth.
- Ascribing wrongdoing to Zayd or declaring him sinful.
Question 13
Which property does جَلَّلْتُ الْفَرَسَ illustrate?
- Covering or clothing with material.
- Multiplicity of subjects.
- An independent new sense.
- Reaching a place.
Question 14
How should ذَهَّبْتُ السَّيْفَ be interpreted?
- Removing the sword from a horse.
- Gilding the sword.
- Making the sword speak.
- Making a sword itchy.
Question 15
What separates attribution from coating?
- Both form only negation.
- Both necessarily have a connecting hamzah.
- Attribution assigns a quality; coating applies material.
- Both indicate future time only.
Question 16
Which property applies to نَصَّرَ زَيْدٌ عَمْرًا?
- Salb: removing grit.
- Qaṣd: pronouncing a formula.
- Multiplicity in objects: cutting cloth.
- Taḥwīl: changing someone’s affiliation or category.
Question 17
How do خَيَّمَ زَيْدٌ and خَيَّمْتُهُ differ here?
- The first is entering a tent; the second giving something a tent-like form.
- Both mean gilding.
- Both mean camels dying.
- Both mean wounding.
Question 18
What established utterance does هَلَّلَ express?
- Entering a tent.
- Pronouncing lā ilāha illā Allāh.
- Gilding a sword.
- Cutting garments.
Question 19
What does correspondence between forms mean?
- All verbs always have identical meanings.
- Only the root changes, never the pattern.
- Different patterns having corresponding meanings in particular uses.
- All patterns are passive.
Question 20
What does تَمَرْتُهُ وَتَمَّرْتُهُ illustrate?
- Multiplicity among subjects.
- Removal.
- Uttering a formula.
- Correspondence of Form I and Form II.
Question 21
Which additional form is contrasted in تَمَّرَ وَأَتْمَرَ?
- Form IV (ifʿāl).
- Form VII.
- Form VIII.
- Form X.
Question 22
What is shown by تَرِسَ وَتَتَرَّسَ?
- Change of wāw into hamzah.
- Shared sense of using a shield across distinct patterns.
- Formation of the feminine plural.
- Removing someone’s wrongdoing.
Question 23
Which property explains the difference between كَلَّمْتُهُ and كَلَمَ?
- Multiplicity among subjects.
- Clothing the object.
- Ibtidāʾ: Form II having a distinct lexical meaning.
- Arriving at a place.
Question 24
Which meanings correctly distinguish جَرَّبَ and جَرِبَ?
- Both mean gilding a sword.
- Jarraba: rejoiced; jariba: cut cloth.
- Both mean entering a tent.
- Jarraba: tested; jariba: developed an itch.
Question 25
Which meaning cannot be imposed on every Form II verb merely from gemination?
- A single meaning such as multiplication in every case.
- That Form II has gemination.
- That it can use a triliteral root.
- That faʿʿala is a past-tense template.
Question 26
What is common to جَلَّلْتُ الْفَرَسَ and ذَهَّبْتُ السَّيْفَ?
- Both are negative forms.
- Both apply root-related material; one is covering and the other coating.
- Both refer to multiple agents.
- Both mean talking to someone.
Question 27
Why does نَوَّرَ الشَّجَرُ exemplify ṣayrūrah rather than causing another thing to change?
- Because shajar is an absolute object.
- Because lan precedes the verb.
- Because the tree itself blossomed, rather than transforming another object.
- Because an interrogative hamzah occurs.
Question 28
How are multiplicity among subjects and objects distinguished?
- The first is past only and the second future only.
- The first has hamzah and the second nūn.
- Both refer only to time.
- The first multiplies subjects; the second affected objects.
Question 29
How do فَسَّقْتُ زَيْدًا and نَصَّرَ زَيْدٌ عَمْرًا differ?
- The first is attribution; the second conversion.
- Both are only removal.
- Both are only reaching.
- Both are negative imperfect verbs.
Question 30
What is the reliable way to determine a Form II property in context?
- Call every doubled stem multiplicity.
- Read the root, syntax, attested example, and meaning together.
- Treat every object as the subject.
- Read every passive as formula utterance.
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