LessonsIsnād as Part of Religion: Transmitter Competence, Fitnah, and Connected TransmissionQuiz

وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مَرْوَانُ، يَعْنِي ابْنَ مُحَمَّدٍ الدِّمَشْقِيَّ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، قَالَ: قُلْتُ لِطَاوُسٍ: إِنَّ فُلَانًا حَدَّثَنِي بِكَذَا وَكَذَا. قَالَ: «إِنْ كَانَ صَاحِبُكَ مَلِيًّا فَخُذْ عَنْهُ».
Translation: ʿAbd Allāh b. ʿAbd al-Raḥmān al-Dārimī told us: Marwān—that is, Ibn Muḥammad al-Dimashqī—informed us: Saʿīd b. ʿAbd al-ʿAzīz told us, from Sulaymān b. Mūsā, who said: “I said to Ṭāwūs, ‘So-and-so has narrated such-and-such to me.’ He answered, ‘If your informant is reliable and capable, take from him.’”

The routes share Sulaymān b. Mūsā → Ṭāwūs, while their earlier transmitters differ. Multiple routes can aid comparison, but their evidentiary value depends on genuine independence and reliability rather than merely the number of chains.

Opening interactive controls...

Ṭāwūs through another chain

Isnād as Part of Religion: Transmitter Competence, Fitnah, and Connected Transmission

وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مَرْوَانُ، يَعْنِي ابْنَ مُحَمَّدٍ الدِّمَشْقِيَّ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، قَالَ: قُلْتُ لِطَاوُسٍ: إِنَّ فُلَانًا حَدَّثَنِي بِكَذَا وَكَذَا. قَالَ: «إِنْ كَانَ صَاحِبُكَ مَلِيًّا فَخُذْ عَنْهُ».
Translation: ʿAbd Allāh b. ʿAbd al-Raḥmān al-Dārimī told us: Marwān—that is, Ibn Muḥammad al-Dimashqī—informed us: Saʿīd b. ʿAbd al-ʿAzīz told us, from Sulaymān b. Mūsā, who said: “I said to Ṭāwūs, ‘So-and-so has narrated such-and-such to me.’ He answered, ‘If your informant is reliable and capable, take from him.’”

The routes share Sulaymān b. Mūsā → Ṭāwūs, while their earlier transmitters differ. Multiple routes can aid comparison, but their evidentiary value depends on genuine independence and reliability rather than merely the number of chains.