LessonsLove of Wealth, Beneficial Knowledge, the Hereafter, and Honesty (Hadith 121–125)Quiz

بِئْسَ الْعَبْدُ الْمُحْتَكِرُ، إِنْ أَرْخَصَ اللَّهُ الْأَسْعَارَ، حَزِنَ، وَإِنْ أَغْلَاهَا، فَرِحَ
How blameworthy is the hoarder: when Allah makes prices low, he grieves; and when He makes them high, he rejoices.

Source: البيهقي

بِئْسَ is used for condemnation: “how blameworthy.” الْمُحْتَكِرُ is a hoarder who withholds needed goods in circumstances of public need to exploit higher prices. The narration exposes a distorted attitude: sadness when prices fall and happiness when they rise.

إِنْ أَرْخَصَ اللَّهُ الْأَسْعَارَ حَزِنَ is a conditional structure: “if prices fall, he grieves.” وَإِنْ أَغْلَاهَا فَرِحَ supplies the opposite condition and response. The two reactions expose selfishness.

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Hadith 125: Hoarding and public hardship

Love of Wealth, Beneficial Knowledge, the Hereafter, and Honesty (Hadith 121–125)

بِئْسَ الْعَبْدُ الْمُحْتَكِرُ، إِنْ أَرْخَصَ اللَّهُ الْأَسْعَارَ، حَزِنَ، وَإِنْ أَغْلَاهَا، فَرِحَ
How blameworthy is the hoarder: when Allah makes prices low, he grieves; and when He makes them high, he rejoices.

Source: البيهقي

بِئْسَ is used for condemnation: “how blameworthy.” الْمُحْتَكِرُ is a hoarder who withholds needed goods in circumstances of public need to exploit higher prices. The narration exposes a distorted attitude: sadness when prices fall and happiness when they rise.

إِنْ أَرْخَصَ اللَّهُ الْأَسْعَارَ حَزِنَ is a conditional structure: “if prices fall, he grieves.” وَإِنْ أَغْلَاهَا فَرِحَ supplies the opposite condition and response. The two reactions expose selfishness.