LessonsLove of Wealth, Beneficial Knowledge, the Hereafter, and Honesty (Hadith 121–125)Quiz

نِعْمَ الرَّجُلُ الْفَقِيهُ فِي الدِّينِ، إِنِ احْتِيجَ إِلَيْهِ، نَفَعَ، وَإِنِ اسْتُغْنِيَ عَنْهُ، أَغْنَى نَفْسَهُ
What an excellent person is one well-versed in religion: when needed, he benefits others; when not needed, he remains self-sufficient.

Source: رواه رزين

نِعْمَ is a word of praise: “how excellent.” الْفَقِيهُ فِي الدِّينِ means a person with understanding of religion who puts that understanding to proper use. The report describes two outcomes: helping people when needed, and not becoming an unnecessary burden when not needed.

In إِنِ احْتِيجَ إِلَيْهِ نَفَعَ, إِنْ introduces a condition (“if”). احْتِيجَ is a passive past verb, “was needed,” while نَفَعَ means “he benefited [others].” The sentence connects knowledge directly to service.

Opening interactive controls...

Hadith 122: Knowledge expressed in service

Love of Wealth, Beneficial Knowledge, the Hereafter, and Honesty (Hadith 121–125)

نِعْمَ الرَّجُلُ الْفَقِيهُ فِي الدِّينِ، إِنِ احْتِيجَ إِلَيْهِ، نَفَعَ، وَإِنِ اسْتُغْنِيَ عَنْهُ، أَغْنَى نَفْسَهُ
What an excellent person is one well-versed in religion: when needed, he benefits others; when not needed, he remains self-sufficient.

Source: رواه رزين

نِعْمَ is a word of praise: “how excellent.” الْفَقِيهُ فِي الدِّينِ means a person with understanding of religion who puts that understanding to proper use. The report describes two outcomes: helping people when needed, and not becoming an unnecessary burden when not needed.

In إِنِ احْتِيجَ إِلَيْهِ نَفَعَ, إِنْ introduces a condition (“if”). احْتِيجَ is a passive past verb, “was needed,” while نَفَعَ means “he benefited [others].” The sentence connects knowledge directly to service.