Mawqūf Reports: Attribution to a Companion
The learner can recognize Hadith as a report of the Prophet's ﷺ saying, action, tacit approval, or state. Read the bilingual lesson for Mawqūf Reports: Attribution to a Companion and test your understanding with a focused quiz.
Lesson
1. What will we learn?
We will ask whose words a report conveys: is a Companion speaking for himself, or transmitting a saying of the Prophet ﷺ? This distinction will help us recognize a mawqūf (موقوف) report. Brief reminder: A ṣaḥābī (صحابی), or Companion, met the Prophet ﷺ as a believer and died upon faith.
2. ʿAlī's own statement
Part of a statement by ʿAlī, may Allah be pleased with him, reads: حَدِّثُوا النَّاسَ بِمَا يَعْرِفُونَ (Sahih al-Bukhari: 127) Translation: Speak to people about what they can understand. • These are ʿAlī's own words. • ʿAlī is a Companion. • This is therefore an example of a mawqūf (موقوف) report: it conveys a Companion's own statement.
3. What is a mawqūf report?
A mawqūf (موقوف) report is attributed to a Companion: it conveys the Companion's own saying, action or approval.1 • Qawl (قول): the Companion's own words. • Fiʿl (فعل): the Companion's own action. • Taqrīr (تقریر): the Companion's approval of an act, or not objecting to it while aware of it. A mawqūf report is therefore not limited to quoting a Companion's words. 1. Attribution — nisbat (نسبت): Here this means identifying whose words or conduct the report describes.
4. A Companion transmits the Prophet's ﷺ words
ʿUmar, may Allah be pleased with him, heard and transmitted this saying of the Prophet ﷺ: إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ (Sahih al-Bukhari: 1, opening excerpt) Translation: Actions depend on intentions. • Narrator: ʿUmar. • The saying belongs to: the Prophet ﷺ, not to ʿUmar speaking for himself. We do not call this mawqūf merely because ʿUmar transmits it. A Companion's name in a sanad is not enough; we need to know whose words or conduct are reported.
5. What does the label tell us?
The label mawqūf (موقوف) tells us that a report conveys a Companion's words, action or approval. It does not by itself establish that the report is acceptable. • A mawqūf report is accepted when the conditions for acceptance are met. • When those conditions are not met, it is not accepted. That decision requires investigation of the sanad and matn, not merely the label “mawqūf.”
6. Lesson summary
• Mawqūf (موقوف) report: conveys a Companion's own saying, action or approval. • Key distinction: a Companion transmitting the Prophet's ﷺ saying is not speaking for himself. • Acceptance: whether a mawqūf report is accepted depends on investigation, not the name alone. When reading a report, ask: Whose words or conduct does it convey?
Practice questions
Question 1
ʿAlī is a Companion. “Speak to people about what they can understand” is reported as his own statement. What makes this a mawqūf report?
- The statement gives people good advice.
- The statement is attributed to ʿAlī himself.
- The statement appears in a Hadith collection.
Question 2
A report describes a Companion's own action without quoting his words. Does the absence of quoted words prevent it from being mawqūf?
- Yes; mawqūf requires the Companion's words to be quoted.
- Yes; without quoted words we cannot know whose action it is.
- No; reporting the Companion's own action also fits.
Question 3
Match each description to the conclusion it supports.
Question 4
Calling a report mawqūf also establishes its acceptability; no further investigation is needed.
Question 5
A report states that a Companion knew about an act and approved it. Someone else performed the act. Why does this fit the definition of mawqūf?
- It reports the Companion's taqrīr, meaning approval.
- It reports an act performed by the Companion himself.
- It quotes the exact words spoken by the Companion.
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