وَحَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: قَالَ لِي شُعْبَةُ: ائْتِ جَرِيرَ بْنَ حَازِمٍ فَقُلْ لَهُ: لَا يَحِلُّ لَكَ أَنْ تَرْوِيَ عَنِ الْحَسَنِ بْنِ عُمَارَةَ، فَإِنَّهُ يَكْذِبُ. قَالَ أَبُو دَاوُدَ: قُلْتُ لِشُعْبَةَ: وَكَيْفَ ذَاكَ؟ فَقَالَ: حَدَّثَنَا عَنِ الْحَكَمِ بِأَشْيَاءَ لَمْ أَجِدْ لَهَا أَصْلًا. قَالَ: قُلْتُ لَهُ: بِأَيِّ شَيْءٍ؟ قَالَ: قُلْتُ لِلْحَكَمِ: أَصَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى قَتْلَى أُحُدٍ؟ فَقَالَ: لَمْ يُصَلِّ عَلَيْهِمْ. فَقَالَ الْحَسَنُ بْنُ عُمَارَةَ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى عَلَيْهِمْ وَدَفَنَهُمْ.
Translation: Maḥmūd b. Ghaylān related from Abū Dāwūd that Shuʿbah told him: “Go to Jarīr b. Ḥāzim and tell him: ‘It is not lawful for you to transmit from al-Ḥasan b. ʿUmārah, for he lies.’” Abū Dāwūd said: “I asked Shuʿbah, ‘How is that?’ He replied: ‘He narrated things to us from al-Ḥakam for which I could find no basis.’ I asked, ‘In what matter?’ Shuʿbah said: ‘I asked al-Ḥakam, “Did the Prophet ﷺ perform the funeral prayer over those killed at Uḥud?” He answered, “He did not pray over them.”’ Yet al-Ḥasan b. ʿUmārah narrated from al-Ḥakam, from Miqsam, from Ibn ʿAbbās that the Prophet ﷺ **prayed over them and buried them**.”
Shuʿbah’s objection concerns al-Ḥasan b. ʿUmārah’s particular attribution to al-Ḥakam, not a final legal judgment on every account of the Uḥud funeral prayer. Al-Nawawī adds the explicit rijāl assessment «مُتَّفَقٌ عَلَى ضَعْفِهِ وَتَرْكِهِ»—that the critics agreed on al-Ḥasan’s weakness and abandonment of his hadith. Each disputed chain still requires attention to the precise claim and evidence.