LessonsSincerity, Trust in Knowledge, Social Reform, and Responsibility (Hadith 229–238)Quiz

Condition / first actionConsequence / response
مَنْ لَبِسَ ثَوْبَ شُهْرَةٍأَلْبَسَهُ اللَّهُ ثَوْبَ مَذَلَّةٍ
مَنْ أَخَذَ ... يُرِيدُ أَدَاءَهَاأَدَّى اللَّهُ عَنْهُ
مَنْ فَطَّرَ صَائِمًافَلَهُ مِثْلُ أَجْرِهِ
مَنْ يُطِعِ الْأَمِيرَفَقَدْ أَطَاعَنِي

مَنْ usually means “whoever.” The response may begin with فَـ or occur without it. When reading, ask two separate questions: “What act was done?” and “What consequence is described?”

In فَإِنْ لَمْ يَسْتَطِعْ, إِنْ means “if,” making the limitation of ability especially clear.

Opening interactive controls...

Recognizing key condition-and-result patterns

Sincerity, Trust in Knowledge, Social Reform, and Responsibility (Hadith 229–238)

Condition / first actionConsequence / response
مَنْ لَبِسَ ثَوْبَ شُهْرَةٍأَلْبَسَهُ اللَّهُ ثَوْبَ مَذَلَّةٍ
مَنْ أَخَذَ ... يُرِيدُ أَدَاءَهَاأَدَّى اللَّهُ عَنْهُ
مَنْ فَطَّرَ صَائِمًافَلَهُ مِثْلُ أَجْرِهِ
مَنْ يُطِعِ الْأَمِيرَفَقَدْ أَطَاعَنِي

مَنْ usually means “whoever.” The response may begin with فَـ or occur without it. When reading, ask two separate questions: “What act was done?” and “What consequence is described?”

In فَإِنْ لَمْ يَسْتَطِعْ, إِنْ means “if,” making the limitation of ability especially clear.