LessonsThe Necessity and Boundaries of Narrator CriticismQuiz

حَدَّثَنِي أَحْمَدُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنِي سُلَيْمَانُ بْنُ حَرْبٍ، عَنْ حَمَّادِ بْنِ زَيْدٍ، قَالَ: ذُكِرَ فَرْقَدٌ عِنْدَ أَيُّوبَ، فَقَالَ: إِنَّ فَرْقَدًا لَيْسَ صَاحِبَ حَدِيثٍ.
Translation: Aḥmad b. Ibrāhīm relates through Sulaymān b. Ḥarb and Ḥammād b. Zayd that when Farqad was mentioned before Ayyūb, he remarked: “Farqad is not a person of hadith.”

“Not a scholar of hadith” concerns competence and precision, not necessarily integrity. Al-Nawawī distinguishes Farqad’s reputation for asceticism from his standing in transmitting reports.

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Farqad: Piety versus Hadith Expertise

The Necessity and Boundaries of Narrator Criticism

حَدَّثَنِي أَحْمَدُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنِي سُلَيْمَانُ بْنُ حَرْبٍ، عَنْ حَمَّادِ بْنِ زَيْدٍ، قَالَ: ذُكِرَ فَرْقَدٌ عِنْدَ أَيُّوبَ، فَقَالَ: إِنَّ فَرْقَدًا لَيْسَ صَاحِبَ حَدِيثٍ.
Translation: Aḥmad b. Ibrāhīm relates through Sulaymān b. Ḥarb and Ḥammād b. Zayd that when Farqad was mentioned before Ayyūb, he remarked: “Farqad is not a person of hadith.”

“Not a scholar of hadith” concerns competence and precision, not necessarily integrity. Al-Nawawī distinguishes Farqad’s reputation for asceticism from his standing in transmitting reports.