In one chain, Habib ibn Habib reports through Abu Ishaq, al-`Ayzar ibn Hurayth, and Ibn `Abbas a statement attributed to the Prophet involving prayer, almsgiving, pilgrimage, fasting, and hospitality. In that route it is reported as marfu` (ascribed to the Prophet).
Other trustworthy transmitters narrated the account from Abu Ishaq as mawquf on Ibn `Abbas, stopping at the Companion rather than raising it to the Prophet. Abu Hatim classified Habib's raised version as munkar and the reliable Companion-level transmission as ma`ruf.
The issue is not whether those deeds are virtuous; it is whether the specific wording is reliably attributed to the Prophet or preserved only at Companion level.