كلما كان زيد إنسانا كان حيوانا، وليس ألبتة إذا كان حجرا كان حيوانا
Whenever Zayd is human, he is an animal; and it is never the case that, if he is a stone, he is an animal.
The first premise affirms a link from humanity to animality. The second denies such a link from being a stone to animality. “Being an animal” occurs as a common side of the stated relations.
Unlike figure one, the premises do not form a simple forward chain: one is affirmative and the other negative.