The main text and notes use five traditional internal faculties:
1. Common sense (ḥiss mushtarak) — unified awareness of sensible forms.
2. Imagination (khayāl) — retaining sensible forms after the object is absent.
3. Estimative faculty (wahm) — apprehending particular nonsensible meanings tied to particular things.
4. Memory (ḥāfiẓah) — retaining those particular meanings.
5. Compositive faculty (mutaṣarrifah) — combining and separating retained representations.
These are terms from the text's historical philosophical psychology, useful for interpreting its treatment of inner perception; they should not be mistaken for a modern neuroscientific map.