لاجتماعهما في «زيد» مثلاً، وصدق الإضافي بدون الحقيقي في «الإنسان» فإنه جزئي إضافي وليس بجزئي حقيقي؛ لأن صدقه على كثيرين غير ممتنع.
They coincide in Zayd, for example, while relative particularity applies without real particularity to “human”: it is relative, not real, since it can apply to many individuals.
The argument has two parts:
Zayd — both real and relative particular.
Human — relative but not real particular.
Accordingly, the category of real particulars is included within relative particulars, but not everything relatively particular is a real particular.