Arabic word order can create emphasis, exclusivity, or a particular rhetorical effect. Taqdīm and taʾkhīr concern the placing of an element before or after another in a way that may contribute to meaning.
“You alone we worship” (al-Fātiḥah 1:5): the object iyyāka appears before the verb, highlighting the exclusivity of worship directed to God.
A translation that merely says “We worship You” may not fully convey that force. Interpretation should still distinguish a genuine contextual emphasis from a grammatical possibility that carries no special additional meaning.