Translating the Qur’an is not simply substituting individual words; grammar, context, and idiomatic expression in the target language matter. The Persian translation Fatḥ al-Raḥmān illustrates attention to transmission of meaning, while translation remains distinct from full exegesis: one renders the sense, the other develops its evidence and implications.
Discussion of special properties of the Qur’an and personal spiritual experiences calls for careful classification. An individual experience or disclosure cannot automatically establish a universal, legally binding, or certain outcome.
Ask whether a statement is established by Qur’anic wording, reliable report, linguistic analysis, or individual experience. Correctly identifying the kind of evidence prevents confusion between grounded interpretation and a personal claim.