Definiteness and indefiniteness may direct attention to reference and emphasis.
Gender and number require distinguishing surface agreement from the intended referent.
Conditions and oaths must be read with their rhetorical consequences.
Iltifāt changes perspective without necessarily changing the people meant.
Statements and imperatives/questions have both grammatical forms and contextual communicative purposes.
Word order and distant linkage demand careful identification of relationships across a whole passage.
The meaning of the Qur’an cannot be read as a disconnected list of words. Arabic form, referents, context and rhetorical purpose cooperate to establish a sound interpretation.