LessonsMuḥkam, Mutashābih, Kināyah, Taʿrīḍ and Figurative AttributionQuiz

«وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ»
“And draw your arm close to yourself against fear.” (al-Qaṣaṣ 28:32, excerpt)

The word janāḥ gives a vivid bodily expression, here associated with an arm or side. The gesture is connected with gathering oneself and calming a fearful state. The physical instruction and the relief it communicates are mutually illuminating.

Moses is addressed in a particular narrative circumstance. It is therefore inadequate to erase the bodily instruction and replace it with an entirely abstract emotion; it is equally inadequate to disregard the expressive relation between the gesture and reassurance. Both belong to the passage’s intelligible setting.

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Drawing in the arm: fear and composure

Muḥkam, Mutashābih, Kināyah, Taʿrīḍ and Figurative Attribution

«وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ»
“And draw your arm close to yourself against fear.” (al-Qaṣaṣ 28:32, excerpt)

The word janāḥ gives a vivid bodily expression, here associated with an arm or side. The gesture is connected with gathering oneself and calming a fearful state. The physical instruction and the relief it communicates are mutually illuminating.

Moses is addressed in a particular narrative circumstance. It is therefore inadequate to erase the bodily instruction and replace it with an entirely abstract emotion; it is equally inadequate to disregard the expressive relation between the gesture and reassurance. Both belong to the passage’s intelligible setting.