The human temperament, no less than the natural world, provides material for reflection. Distress may produce panic; comfort may produce possessiveness. The same person can experience sharply different reactions in deprivation and abundance. The Qur’an calls attention to these recognizable tendencies for the sake of moral reform.
إِنَّ الْإِنْسَانَ خُلِقَ هَلُوعًا إِذَا مَسَّهُ الشَّرُّ جَزُوعًا وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
“Humankind was created anxious: when harm touches him, impatient; and when good touches him, withholding.” (Qur’an 70:19–21)
The passage does not simply catalog isolated personalities. It names a widely recognizable weakness, inviting a hearer to consider patience in adversity and gratitude or generosity in prosperity.
Halūʿ receives practical explanation through two contrasting reactions: jazūʿ in difficulty and manūʿ in benefit. That structure makes an observation about human life into a tool of spiritual accountability.