Tafkhīm and Tarqīq — Alif, Divine-Name Lām and Rāʾ
Read-only question overview. Answers and scoring remain inside authenticated learner attempts.
- What does tafkhīm mean?
- Which set lists istiʿlāʾ letters?
- What determines the colour of madd alif?
- What is the quality of alif in طَالَ?
- How is lām of Allāh read in وَاللّٰهِ?
- Why is lām heavy in رَفَعَهُ اللّٰهُ when joined?
- How is the divine-name lām read in بِاللّٰهِ?
- How are vowelled رَ and رُ generally read?
- How is رِ generally pronounced?
- Why is the sākin rāʾ heavy in يَرْزُقُونَ?
- What is the usual rule for sākin rāʾ in قُرْآنٌ?
- How is sākin rāʾ treated in شِرْعَةً?
- Why does kasrah not automatically lighten rāʾ in رَبِّ ارْجِعُونِ?
- What matters for rāʾ in أَمِ ارْتَابُوا?
- Why is rāʾ heavy in قِرْطَاسٌ?
- What does the source note about فِرْقٍ?
- May every rāʾ be chosen heavy or light at will?
- What do we examine for final rāʾ at waqf?
- What if another non-yāʾ sākin comes before final rāʾ?
- How is final rāʾ read when stopping on خَيْرٌ?
- What does the source say of rāʾ in مَجْرَاهَا?
- What governs final rāʾ with rawm?
- For doubled rāʾ, which part governs the first?
- How is rāʾ read in الْبِرِّ?
- What distortion of alif does the book warn against?
- Which case is strongest in the book’s graded examples?
- What affects the degree of a sākin emphatic letter?
- What about making a light letter’s fatḥah resemble unlicensed imālah?
- What is the sound principle behind this chapter?
- Which topic follows in the next section?