وَعَلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ
Their provision and clothing are due from the one to whom the child is attributed.
The duty of maintenance is part of what the wording directly addresses, illustrating ibarah al-nass. The wording “the one to whom the child is attributed” also yields an accompanying implication concerning paternal attribution, illustrating isharah al-nass.
Treating the two inferences as having an identical mode of indication erases a distinction central to the course.