LessonsLegal Implications of Khāṣṣ and the Two Kinds of ʿĀmmQuiz

وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ
Divorced women are to wait for three qurūʾ. (Qur'an 2:228)

Hanafi jurists understand qurūʾ here as menstrual periods, while Shafiʿi jurists understand them as periods of purity. Neither position changes the specified number three; they differ on which units are counted.

Menstruation reading: the waiting period is reckoned by three menstrual periods.
Purity reading: it is reckoned by three periods of purity.

This difference affects legal conclusions about the final stage of ʿiddah, revocation, remarriage and some continuing rights.

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Where the dispute over three qurūʾ lies

Legal Implications of Khāṣṣ and the Two Kinds of ʿĀmm

وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلَاثَةَ قُرُوءٍ
Divorced women are to wait for three qurūʾ. (Qur'an 2:228)

Hanafi jurists understand qurūʾ here as menstrual periods, while Shafiʿi jurists understand them as periods of purity. Neither position changes the specified number three; they differ on which units are counted.

Menstruation reading: the waiting period is reckoned by three menstrual periods.
Purity reading: it is reckoned by three periods of purity.

This difference affects legal conclusions about the final stage of ʿiddah, revocation, remarriage and some continuing rights.