إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
“Indeed Allah has knowledge of every thing.” (Al-Anfal 8:75)
The divine attribute of knowing everything is not a temporary rule that could be superseded by a later legal command. Nor can the statement be restricted by excluding some part of reality from divine knowledge.
The text accordingly presents this as muhkam. Its significance is not limited to a practical legal decision: it also concerns a truth to be affirmed as belief.
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Zahir, Nass, Mufassar and Muhkam: Degrees of Textual Clarity
إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
“Indeed Allah has knowledge of every thing.” (Al-Anfal 8:75)
The divine attribute of knowing everything is not a temporary rule that could be superseded by a later legal command. Nor can the statement be restricted by excluding some part of reality from divine knowledge.
The text accordingly presents this as muhkam. Its significance is not limited to a practical legal decision: it also concerns a truth to be affirmed as belief.