لِلْخَلْقِ ... بِخِلَافِ عِلْمِ الْخَالِقِ تَعَالَى فَإِنَّهُ لِذَاتِهِ
Created beings have means of knowing, unlike the Creator, whose knowledge belongs to His essence.
The passage establishes a theological distinction. Human and other created beings come to know through particular routes; divine knowledge is not acquired from outside through hearing, experiment, or a process of learning. Applying the conditions of created cognition to divine knowledge would therefore be a category error within this theological framework.
The coming classification of senses, report, and reason concerns the means of knowledge available to creatures. It must not be read as a description of how God acquires knowledge.