The Qurʾan has three principal rights: recitation, understanding, and practice. Recitation requires respect, accurate pronunciation, and measured reading. Understanding requires attention to Arabic usage, context, circumstances of revelation, and prophetic explanation. Practice means following its commands and avoiding what it prohibits.
Reciting words alone does not replace understanding and action. Nor does insisting on a superficial reading without reliable context guarantee sound understanding. An ayah and its relevant transmitted explanation should not be separated.