Human Ability and Acts, Divine Will and Decree, and Pleasure and Anger
Read-only question overview. Answers and scoring remain inside authenticated learner attempts.
- Which ability accompanies the act itself?
- Which capacity forms the initial basis for legal obligation?
- What principle is established by “Allah does not charge a soul beyond its capacity”?
- How are travel resources relevant to the obligation of Hajj?
- If means are available but an act has not begun, what follows?
- What distinction is illustrated by hearing and seeing?
- Which relationship correctly describes human acts?
- What is attributed to a servant through kasb?
- What distinction is made by the physician example?
- Why does invoking destiny not remove accountability for sin?
- What is the central meaning of “lā ḥawla wa-lā quwwata illā billāh”?
- Which aspect is expressed by “lā ḥawl”?
- Which two aspects come together in doing good?
- Which four related terms appear in the decree discussion?
- How does divine foreknowledge relate to human choice?
- What is emphasized by qaḍāʾ?
- What is conveyed by “His decree overcomes every plan”?
- What contrast is made in al-Anbiyāʾ 21:23?
- Which two practices of the living benefit the dead?
- For whom is forgiveness sought in “Our Lord, forgive us and our brothers…”?
- Which three continuing benefits are named in the hadith?
- What is the correct distinction between thawāb and īṣāl al-thawāb?
- What does “Allah answers supplications” affirm?
- What is the proper relationship between supplication and means?
- What is affirmed by “He owns everything and nothing owns Him”?
- What duration is indicated by “ṭarfat ʿayn”?
- What distinguishes creaturely emotions from divine pleasure and anger?
- Which attribute is supported by “Allah was pleased with the believers…”?
- Which attribute is affirmed by “Allah is angry with them”?
- What does infiʿāl or taʾaththur mean?
- Which statement reflects the balanced conclusion of the section on attributes?
- Tawfīq and prior capacity are identical in every respect.
- Calling human actions kasb eliminates all responsibility.
- Lā ḥawla wa-lā quwwata illā billāh denies strength independent of Allah.
- Allah’s knowledge includes the servant’s future choice.
- Supplications and charity of the living are affirmed to benefit the dead.
- Divine pleasure and anger mean that Allah undergoes human-like emotional changes.