The reality of barzakh punishment or pleasure does not require the soul to return to the body in exactly the complete manner of ordinary earthly life. A special mode of relation or perception may suffice.
The objection assumes that pain or pleasure must involve the wholesale restoration of familiar worldly life. The reply is that Allah can bring about awareness without that specific condition.
Full worldly life, barzakh existence, and resurrection after the Last Day are distinct states. Confusing them inserts a condition into the proof that has not been established.