al-Ḥārith ibn Ḥillizah: Royal Praise, Tribal Disputes and Memories of War (verses 27–36)

Read-only question overview. Answers and scoring remain inside authenticated learner attempts.

• What kind of word is Iramī?
• What is the meaning of al-ijlāʾ in verse 27?
• Which quality is conveyed by malik muqsiṭ?
• Which correctly distinguishes muqsiṭ and qāsiṭ?
• What is afḍal in afḍalu man yamshī?
• What does the closing phrase of verse 28 imply?
• What does khuṭṭah refer to in verse 29?
• What is the antecedent of -hā in fa-addūhā?
• What literary transfer occurs in tushfā bihā?
• What does al-amlāʾ mean here?
• What image underlies nabashtum?
• How should Milḥah and al-Ṣāqib be understood?
• Which rhetorical feature is prominent in al-amwāt wa-l-aḥyāʾ?
• Why does al-naqsh repeat the root of naqashtum?
• What contrast is presented by al-isqām and al-ibrāʾ?
• What is the contextual sense of yajshamuhu al-nās?
• What image follows aw sakattum ʿannā?
• What are al-aqdhāʾ?
• What is the role of ka- in ka-man aghmaḍa?
• What does al-ʿalāʾ mean in verse 33?
• What is the main force of fa-man ḥaddathtumūhu?
• Why does the poet repeat alternatives with aw?
• What is the voice of yuntahabu in yuntahabu al-nās?
• What is the literary force of ʿuwāʾ?
• What does saʿaf refer to in saʿaf al-Baḥrayn?
• What does rafaʿnā al-jimāl mean in this context?
• How should al-Ḥisāʾ be read here?
• How does the commentary explain fa-aḥramnā?
• What does imāʾ denote in this historical passage?
• Which best describes the sequence of verses 27–36?