LessonsImruʾ al-Qays: Movement, Mirror, Gaze, and Gazelle Imagery (Verses 30–34)Quiz

وَجِيدٍ كَجِيدِ الرِّئْمِ لَيْسَ بِفَاحِشٍ
إِذَا هِيَ نَصَّتْهُ وَلَا بِمُعَطَّلِ
“And a neck like the neck of a white gazelle—when she lifts it, it is not disproportionate or excessively long, nor is it left without adornment.”

Jīd means the neck, while al-riʾm refers to a very white gazelle or antelope. The intended likeness involves delicacy, proportion, and the lifted line of the neck.

Laysa bi-fāḥish negates ungainly excess of length or form; wa-lā bi-muʿaṭṭal adds that it is not devoid of adornment. Natural proportion and ornament are thus combined in one image.

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Verse 34: a gazelle-like neck

Imruʾ al-Qays: Movement, Mirror, Gaze, and Gazelle Imagery (Verses 30–34)

وَجِيدٍ كَجِيدِ الرِّئْمِ لَيْسَ بِفَاحِشٍ
إِذَا هِيَ نَصَّتْهُ وَلَا بِمُعَطَّلِ
“And a neck like the neck of a white gazelle—when she lifts it, it is not disproportionate or excessively long, nor is it left without adornment.”

Jīd means the neck, while al-riʾm refers to a very white gazelle or antelope. The intended likeness involves delicacy, proportion, and the lifted line of the neck.

Laysa bi-fāḥish negates ungainly excess of length or form; wa-lā bi-muʿaṭṭal adds that it is not devoid of adornment. Natural proportion and ornament are thus combined in one image.