«وَمُوَاصِلُكَ يَجْتَنِي وَمَادِحُكَ يَقْتَنِي»
Whoever maintains a connection with you reaps fruit; whoever praises you acquires a benefit.
Muwāṣil is one who keeps up a relationship; mādiḥ is a eulogist. Yajtanī suggests gathering fruits, while yaqtanī means acquiring or possessing something.
Their resonant sounds link social access with rewards. The passage also reveals the economic setting of praise-poetry: the speaker offers polished words while hoping that the patron will recognize them with material assistance.
The subsequent wording also touches on the reward due for commendatory speech; the intricate form does not conceal the petitioner's material hope.