LessonsʿIlm al-Maʿānī: Predication, Emphasis, and Rational MetaphorQuiz

The text also discusses al-Sakkākī’s alternative explanation of expressions such as “أَنْبَتَ الرَّبِيعُ الْبَقْلَ”. His analysis can treat the relevant noun as carrying a concealed metaphor (istiʿārah makniyyah), rather than recognizing a separate transfer in predication.

The response objects that forcing this account across all cases creates difficulties with expressions such as “فَهُوَ فِي عِيشَةٍ رَاضِيَةٍ” (al-Ḥāqqah 69:21) and “نَهَارُهُ صَائِمٌ” (His daytime fasts). In some cases this treatment obscures the ordinary relation of attribution or possession.

The central lesson is to distinguish a metaphor in an individual term from a figure in the act of attribution. The next chapter moves to the rhetorical forms of the musnad ilayh.

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Al-Sakkākī’s competing analysis and the response

ʿIlm al-Maʿānī: Predication, Emphasis, and Rational Metaphor

The text also discusses al-Sakkākī’s alternative explanation of expressions such as “أَنْبَتَ الرَّبِيعُ الْبَقْلَ”. His analysis can treat the relevant noun as carrying a concealed metaphor (istiʿārah makniyyah), rather than recognizing a separate transfer in predication.

The response objects that forcing this account across all cases creates difficulties with expressions such as “فَهُوَ فِي عِيشَةٍ رَاضِيَةٍ” (al-Ḥāqqah 69:21) and “نَهَارُهُ صَائِمٌ” (His daytime fasts). In some cases this treatment obscures the ordinary relation of attribution or possession.

The central lesson is to distinguish a metaphor in an individual term from a figure in the act of attribution. The next chapter moves to the rhetorical forms of the musnad ilayh.