LessonsIṭnāb: Tadhyīl, Takmīl (Iḥtirās), and TatmīmQuiz

﴿وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا﴾
Say: Truth has come, and falsehood has vanished; indeed, falsehood is by its nature bound to vanish. (al-Isrāʾ 17:81)

The first assertion reports the arrival of truth and the collapse of falsehood. The independent clause «إِنَّ الْبَاطِلَ كَانَ زَهُوقًا» expresses falsehood's propensity to disappear, reinforcing the preceding report. The emphatic particle inna further strengthens the assertion. The appendix is a separate predication directed at the same rhetorical conclusion.

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The arrival of truth and the disappearance of falsehood

Iṭnāb: Tadhyīl, Takmīl (Iḥtirās), and Tatmīm

﴿وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا﴾
Say: Truth has come, and falsehood has vanished; indeed, falsehood is by its nature bound to vanish. (al-Isrāʾ 17:81)

The first assertion reports the arrival of truth and the collapse of falsehood. The independent clause «إِنَّ الْبَاطِلَ كَانَ زَهُوقًا» expresses falsehood's propensity to disappear, reinforcing the preceding report. The emphatic particle inna further strengthens the assertion. The appendix is a separate predication directed at the same rhetorical conclusion.