Guided case studies using earlier textual examples and expressly identified constructed exercises, with evidence, revision and rhetorical effect Read the bilingual lesson for Supplementary Integrated Rhetoric Workshop: Text Analysis, Stylistic Revision and Worked Applications and test your understanding with a focused quiz.
Lesson
1. Purpose and learning outcomes
التَّحْلِيلُ — التَّعْلِيلُ — التَّحْرِيرُ
Analysis, justification, and revision of expression.
This supplementary workshop converts the completed Volume II curriculum into connected practical analysis. Every case moves from an accurate reading to the decisive evidence for a device, a possible alternative wording, and a balanced judgment of what that revision gains or loses.
Distinguish original textual evidence from wording constructed for comparison; judge each modification separately while preserving the cited passage. Strong work names a device precisely, substantiates the designation, and considers suitability to occasion and audience.
2. Five stages of a worked rhetorical problem
StageLearner actionExpected result
ReadingUnderstand the words and syntaxSurface sense
ClassificationLocate the featureCorrect technical term
JustificationShow the clue or conditionTextual evidence
ComparisonEvaluate rival labelsPrecise distinction
RevisionAlter the wording and assess effectQualified judgment
Never invent a missing indicator to force an unqualified label. If two devices are genuinely established in one passage, recognize both instead of manufacturing an exclusive choice.
3. Case 1: Force versus explicitness in simile
زَيْدٌ كَالْأَسَدِ فِي الشَّجَاعَةِ
Zayd is like a lion in courage.
The constructed revision is “Zayd is a lion.” The first wording expressly presents the particle and common quality; both disappear from the revision, making likeness more forceful. Because Zayd and the lion are both still mentioned, it is emphatic simile, not automatically an explicit metaphor.
For teaching the four elements, the initial form is clearer. For forceful praise of courage, the condensed form may be stronger. The trade-off is greater assertion at the cost of explicit specification.
4. Case 2: The blocking clue in metaphor
رَأَيْتُ أَسَدًا يَرْمِي
I saw a lion shooting arrows.
Here “shooting arrows” indicates human action, blocking an ordinary literal animal reading. “Lion” is therefore borrowed for a courageous person. Deleting “shooting” in a constructed revision removes the very clue that supported the classification.
Do not silently introduce a missing context as proof. The original is a clear explicit metaphor; the truncated wording could be literal or figurative depending on a context not supplied in the exercise.
5. Case 3: Literal possibility in kināyah
طَوِيلُ النِّجَادِ
The sword strap is long; this can imply tall stature.
The length of a sword strap is a literally possible feature, while its practical implication points to the wearer’s height. The constructed plain revision “tall” states the intended sense but forfeits the indirect image and its delicacy.
Kināyah characteristically leaves room for its literal meaning. In a clear explicit metaphor, a blocking indicator usually prevents the literal reading. This is the decisive contrast in the case.
6. Case 4: The inference chain from plentiful ash
كَثِيرُ الرَّمَادِ
A person with plentiful ash; implying hospitality.
Merely answering “generous” omits the reasoning. Show the chain: abundant ashes imply frequent fires, repeated cooking, frequent entertaining of guests, and thereby hospitality. This is an indirect route to the intended quality.
The exercise revision “he is generous” improves immediate accessibility but loses the cultural and visual implication. If the audience lacks the relevant cultural background, plain wording may nevertheless serve explanation better.
7. Case 5: Imagery in implicit metaphor
وَإِذَا الْمَنِيَّةُ أَنْشَبَتْ أَظْفَارَهَا
When death sinks in its claws.
Death is imagined as a predator, the predator itself is omitted, and its claws function as an associated clue. The wording dramatizes mortality as an overpowering physical grip.
A constructed revision such as “when death arrives” gives a less visual report. It loses the suggestion of claws, seizure, and terror. Plainness is not automatically rhetorical superiority.
8. Case 6: Single resemblance or composite scene?
كَأَنَّ مُثَارَ النَّقْعِ فَوْقَ رُؤُوسِنَا وَأَسْيَافَنَا لَيْلٌ تَهَاوَى كَوَاكِبُهُ
The stirred dust above our heads and our swords seem like a night whose stars are falling.
Calling only the swords “stars” loses the larger setting. The dust forms a dark field while flashing swords move within it like falling stars; the common aspect lies in an integrated arrangement.
A complete answer may identify local correspondences but should conclude by reconstructing the composite image. The artistic comparison concerns an overall scene rather than a single isolated noun.
9. Workshop decision grid: bayān
FormDecisive featureClassification
Both terms plus particleExplicit resemblanceSimile
Borrowed comparator with blocking clueLiteral sense excludedExplicit metaphor
Comparator omitted, associated feature presentImagined attributionImplicit metaphor
Literal sense remains possibleInference via an associated signKināyah
Likeness in an entire configurationComposite common aspectRepresentative simile
The missing condition in one passage cannot be borrowed from a different example. Each new case must be established from the text under examination.
10. Case 7: From single opposition to ordered comparison
فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا
Let them laugh a little and weep much.
The verbs “laugh/weep” form one opposition, while “little/much” form a second. The ordered arrangement of both pairs gives the sentence more structure than a single antonym pair.
Deleting one quantity in a hypothetical revision weakens the paired construction. An adequate analysis identifies the opposites and shows how their sequence generates muqābalah.
11. Case 8: Matching an unordered distribution
هُوَ شَمْسٌ وَأَسَدٌ وَبَحْرٌ جُودًا وَبَهَاءً وَشَجَاعَةً
He is a sun, a lion, and a sea in generosity, splendor, and courage.
Match the two sets semantically: sun → splendor, lion → courage, sea → generosity. Because the later distribution follows a different order, this is unordered laff wa-nashr. Counting three items on each side is not sufficient.
A constructed revision placing the qualities as “splendor, courage, generosity” would make the distribution ordered. But prosody and local purpose might favor either arrangement; unordered distribution is not an error in itself.
12. Case 9: Allowing two valid features
أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ
Firm toward the unbelievers and compassionate among themselves.
The pair “firm/compassionate” produces semantic opposition, while the accompanying relations specify the contrasting situations. The difference in reference is part of the statement’s intended sense.
The exercise is not about forcing one label to exclude every other. A genuine instance of ṭibāq may coexist with broader parallel construction, provided each label is independently supported. Listing many names without reasons is not analysis.
13. Case 10: Imagined causal reasoning
حُسْنُ التَّعْلِيلِ
Attributing an aesthetically fitting imagined cause to a quality.
For example: “His face shone with kindness, as though dawn learned brightness from him.” This illustrates a fitting imaginative claim, not a physical explanation.
First isolate the observable quality—the person’s bright expression—then the imagined causal attribution—dawn learning from it. Do not identify every ornate description as ḥusn al-taʿlīl if no asserted cause is actually present.
14. Case 11: Intensity and possibility in hyperbole
التَّبْلِيغُ — الْإِغْرَاقُ — الْغُلُوُّ
Tablīgh, ighrāq, and ghuluww.
Consider three constructed Urdu claims: he ran fastest and arrived first; he outran the wind; one glance of his destroyed the entire age. They should not be assigned the same classification merely because each sounds emphatic.
The question is not numerical intensity alone: is the asserted state ordinarily possible, rationally possible but beyond habit, or rationally impossible? Its figurative framing must also be taken into account rather than treating rhetoric as a literal factual assertion.
15. Case 12: Praise through the surface of blame
وَلَا عَيْبَ فِيهِمْ غَيْرَ أَنَّ سُيُوفَهُمْ بِهِنَّ فُلُولٌ مِنْ قِرَاعِ الْكَتَائِبِ
They have no fault, except that their swords have nicks from battling armies.
The exception marker sets up an expectation of defect, but the notched swords are evidence of courage and combat. The apparent reversal turns the supposed fault into another merit and reinforces praise.
A constructed revision such as “they are brave” expresses the conclusion directly but removes the expectation-and-reversal effect. The answer should explain why battle damage to swords signifies valor in this setting.
16. Case 13: Tawriyah versus double evaluative reading
لَيْتَ عَيْنَيْهِ سَوَاءٌ
Would that his two eyes were equal.
The wish may be read favorably (both eyes equally sound) or unfavorably (equally defective). Tawjīh focuses on such opposed evaluative readings of one statement.
Tawriyah instead needs a particular expression with a near, plausible meaning and a remote intended meaning. Merely finding two contrasting possibilities is not enough to establish tawriyah. The solution must specify how the senses differ.
17. Case 14: The rhetorical purpose of a question
وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَىٰ
And what is that in your right hand, Moses?
The question serves an attention-directing, dialogic and preparatory function rather than a need to discover the object. Analysis of rhetorical questioning should separate interrogative form from intended conversational effect.
Replacing it in a constructed exercise with a bare assertion, “there is a staff in your hand,” would remove that exchange. Do not assume literal ignorance on the speaker’s part, nor draw speculative theological conclusions from a purely rhetorical classification.
18. Workshop decision grid: semantic figures
IndicatorCandidate figureDecisive condition
Ordered pairs of oppositesMuqābalahSequence of paired terms
First list, then attributesLaff wa-nashrCorrect semantic matching
Fictional cause assigned to a featureḤusn al-taʿlīlActual causal claim
Apparent fault within praisePraise resembling blameFault resolves into merit
Opposed evaluative readingsTawjīhDual favorable/unfavorable interpretation
Do not extract all these labels from a single passage without evidence. Each figure requires its own demonstrable condition.
19. Case 15: Identical form, different meaning
وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيْرَ سَاعَةٍ
When the Hour comes, the guilty will swear they stayed only an hour.
The two occurrences of sāʿah have the same word form but distinct referents: the eschatological Hour and a short span of time. Shared form coupled with different meaning produces the wordplay.
Replacing the second with “a short time” would clarify the duration but lose the shared wording. Do not misclassify this as a simple repetition of exactly the same meaning.
20. Case 16: Locating verbal art in the right units
سَائِلُ اللَّئِيمِ يَرْجِعُ وَدَمْعُهُ سَائِلٌ
The one who asks a miser returns with tears flowing.
The first sāʾil means a petitioner; the second describes something flowing. Their form is similar but their meanings differ. The relevant comparison is between the two words, not between two prose clause endings.
Substituting “flowing” in another form can preserve a sense while losing the wordplay. Sajʿ is a separate question about terminal sound correspondence; not every jinās is sajʿ.
21. Case 17: Comparing terminal words for sajʿ
فِيهَا سُرُرٌ مَرْفُوعَةٌ وَأَكْوَابٌ مَوْضُوعَةٌ
In it are raised couches and arranged cups.
The terminal words marfūʿah and mawḍūʿah share a patterned ending and a compatible form. The Qur’anic term fawāṣil should be respected while comparing their sounds with the technical study of sajʿ.
A constructed replacement may preserve comparable metre but break the final-letter correspondence. That illustrates why verbal balancing and sajʿ need separate tests for weight and terminal sound.
22. Case 18: Letter-by-letter reversal
كُلٌّ فِي فَلَكٍ
Each is in an orbit.
For reversible word order, inspect the core consonantal letters in forward and backward sequence; diacritics, spaces and case endings are not treated as the reversible units. “Kull fī falak” supplies the familiar pattern.
Adding a letter in a constructed revision may preserve broad meaning but destroy reversibility. Rhythmic or rhyming prose is not automatically a palindrome.
23. Case 19: Beginning–ending verbal recurrence
وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَنْ تَخْشَاهُ
You fear people, while God has a greater claim that you should fear Him.
“Takhshā” and “takhshāhu” connect semantically and morphologically across the progression of the statement. In radd al-ʿajz, the placement of the recurring expression matters, not mere shared roots.
Replacing the closing verb with an unrelated synonym might preserve broad sense while weakening the verbal return. The figure is not reducible to complete jinās between two independent words.
24. Workshop decision grid: verbal figures
DeviceUnit of analysisDecisive test
JināsTwo expressionsForm versus meaning
Sajʿ/fawāṣilClause endingsTerminal correspondence
MuwāzanahEnd termsSimilarity of metrical form
Reversible qalbSequence of lettersBackward reading
Radd al-ʿajzFirst and last positionsMeaningful verbal return
The aim is not to list the largest possible number of sound-based figures. Identify each one whose defining conditions the particular text actually satisfies.
25. Case 20: Evidence needed for poetic borrowing
السَّرِقَاتُ الشِّعْرِيَّةُ
Poetic borrowing and its categories.
Constructed problem: two poets compare separation from a beloved to fire. Sharing a broad metaphor does not itself establish verbatim copying or plagiarism. Investigate distinctiveness, unusual verbal similarity, chronology and historical access.
Borrowing an entire rare line presents a different case from coinciding in a general theme. Where evidence is insufficient, the correct conclusion is “not established,” not a categorical accusation.
26. Case 21: Three modes of taking material
النَّسْخُ — الْإِغَارَةُ — الْإِلْمَامُ
Verbatim taking, recasting, and borrowing meaning.
In a constructed set of cases, presenting an entire earlier verse as one’s own points toward naskh/intihāl; substantially reshaping borrowed wording points toward ighārah/maskh; preserving a distinctive idea in new language points toward ilmām/salkh.
These labels remain conditional on proof of chronology and borrowing. Artistic improvement and evidence of taking material are separate issues: making a borrowed line better does not erase its origin.
27. Case 22: Source distinguishes iqtibās and taḍmīn
الِاقْتِبَاسُ — التَّضْمِينُ
Quotation from Qur’an or Hadith versus incorporating verse.
When a composition incorporates Qur’anic or Prophetic wording, the relevant discussion is iqtibās. When it incorporates another poet’s line or part of one, taḍmīn is the more relevant category, with due attention to attribution where required.
Both appear as an earlier textual fragment embedded in a later composition. Their classification depends on the source, mode of incorporation, and attribution, not the vague observation that something was borrowed.
28. Case 23: Direction of conversion in ʿaqd and ḥall
الْعَقْدُ — الْحَلُّ
Prose into verse, and verse into prose.
Exercise A: turn an aphoristic prose statement into metrical verse; the direction is ʿaqd. Exercise B: convert a verse into well-formed explanatory prose; the direction is ḥall.
Preservation of sense still requires review. Verse may reorder words to meet metre; prose may expand implicit connections. Identifying direction and avoiding distortion are related but distinct skills.
29. Case 24: Allusion, quotation and mere resemblance
كَالْمُسْتَجِيرِ مِنَ الرَّمْضَاءِ بِالنَّارِ
Like one seeking refuge from scorching ground in fire.
This familiar proverbial expression evokes the paradox of seeking escape from hardship in a worse danger. In an appropriate context, a short hint can summon an established narrative or saying; such economy is central to talmīḥ.
Expanding the reference into a full narration replaces hinting with direct exposition. Not every shared moral is allusion, and successful allusion does not require quoting an entire earlier text.
30. Workshop decision grid: transformation and allusion
Source/actionDistinguishing formTechnical direction
Presenting an earlier line as one’s ownVerbatim appropriationPossible naskh/intihāl
Taking a distinctive idea in new wordsBorrowing meaningIlmām/salkh if proven
Incorporating Qur’anic/Hadith languageSacred textIqtibās
Including part of another poemPoetic textTaḍmīn
Prose ↔ verseChange of literary formʿAqd / ḥall
Briefly evoking a story or proverbHintingTalmīḥ
Distinguish a technical category from an allegation against a historical poet. Invented exercises are not evidence of real-world borrowing.
31. Case 25: Opening versus foreshadowing
حُسْنُ الْابْتِدَاءِ — بَرَاعَةُ الِاسْتِهْلَالِ
An effective opening and foreshadowing the purpose.
Construct two openings to an address about education. One begins with a graceful invocation but does not signal the theme; the other uses fitting imagery of knowledge, light, and guidance to anticipate the coming subject. Both can be effective openings; the second more clearly offers barāʿat al-istihlāl.
Judge not just eloquence of the first words but their relation to the speech’s purpose. Beauty of opening and meaningful foreshadowing are distinct claims.
32. Case 26: Transition, abrupt shift and coherence
أَمَّا بَعْدُ
To proceed.
In a speech, inspect how the introduction connects to the principal topic. A transition that develops an organic verbal or semantic bridge can count as fine takhalluṣ; a marked shift without such a bridge may be classed under iqtiḍāb.
A conventional marker such as “ammā baʿd” can be appropriate, but its presence alone does not establish intricate rhetorical transition. Clarity can be preferable to strained linkage.
33. Case 27: Why opening a new issue weakens an ending
حُسْنُ الِانْتِهَاءِ
A fitting and effective ending.
An invented address ends by summarizing its aim and offering a relevant prayer, producing closure. Opening an unrelated subject immediately afterward can undo that sense of completion.
It does not follow that any prayer guarantees a fine ending. Prayer, praise, or hope must suit the audience, topic, preceding movement, and final tone.
34. Case 28: Two rhetorical features in one sentence
فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا
Let them laugh a little and weep much.
The contrast between actions is one level; the contrast in quantities is another. Together they form a structured muqābalah. A student noting opposition has found part of the evidence, but a complete response explains the ordered pairs.
A model answer identifies the text, both oppositional pairs, their alignment, and the expressive force of sharply limited laughter against extensive weeping. Establishing one device does not automatically exclude another.
35. Case 29: Writing a complete analytical answer
رَأَيْتُ أَسَدًا يَرْمِي
I saw a lion shooting arrows.
Model response: “Lion” is not intended as an animal because “shooting arrows” supplies a human-action clue. The borrowed lion stands for a courageous person: an explicit metaphor. The image intensifies the sense of bravery.
A nearby wrong alternative is emphatic simile, because the human subject of comparison is not expressly present. A plain constructed revision “I saw a brave man” communicates the sense directly but loses the metaphorical picture.
36. Case 30: Respecting the limit of evidence
الشَّاهِدُ — الْقَرِينَةُ — حَدُّ الْحُكْمِ
Passage, indicator, and limit of judgment.
If an exercise supplies only part of a line, its full rhyme, transition, or opening–ending correspondence may not be visible. A disciplined answer states the limit: “This device is established from the excerpt; the other requires the full structure.”
The strongest analysis is limited by the evidence actually supplied. Inserting a word into a proposed revision does not establish a new reading of the original text.
37. Final workshop scoring rubric
ComponentPointsEvaluation
Accurate meaning20Clear surface and intended sense
Classification20Correct term and location
Textual evidence25Exact indicator from passage
Rival interpretation15Explain why nearest wrong answer fails
Revision and effect20Balanced gains and losses
A correct label alone will not pass the practical assessment: most marks reward meaning, evidence and explained effect. Allow partial credit for well-supported but incomplete analyses.
Practice questions
Question 1
After naming a device, what evidence is essential?
- Judging word form without its contextual clue
- An unrelated example of the same device
- A defining feature or clue from that passage
- Fluency of an alternative explanation
Question 2
Both terms appear in “Zayd is a lion”; best classification?
- Emphatic simile
- Explicit metaphor
- Representative simile
- Metonymic transfer
Question 3
What is the key issue if “yarmī” is removed?
- The emphatic simile becomes stronger
- The present action becomes a past tense
- The lexical relation of metonymy changes
- The blocking clue is weakened
Question 4
Best assessment of replacing long sword-strap with tall?
- More kināyah and less explicitness
- Clearer meaning, less indirect subtlety
- It becomes an explicit metaphor
- The metonymic relation becomes part-for-whole
Question 5
First inferential link from abundant ashes to generosity?
- Direct evidence of assembled guests
- A sign of sword length
- Explicit description of courage
- Evidence of frequent fires
Question 6
What do “death’s claws” primarily supply?
- An explicit naming of the predator
- Omission of the compared subject in an explicit metaphor
- An imaginative trait of the omitted predator
- An indicator that kināyah has a viable literal sense
Question 7
Where is the shared quality in the dust-and-stars image?
- Only in “our heads”
- In the integrated scene
- Only in sword metre
- In final vowel rhyme
Question 8
What establishes the full structured contrast in the verse?
- Two ordered pairs: actions and degree
- Only ṭibāq from one pair
- A set of compatible related terms
- Unordered laff wa-nashr
Question 9
Correct semantic mapping in sun/lion/sea and qualities?
- Sun–generosity, lion–splendor, sea–courage
- Sun–courage, lion–generosity, sea–splendor
- Sun–splendor, lion–courage, sea–generosity
- No relation among the terms
Question 10
What is true after reordering a distribution into the same order?
- Its subtype changes, not necessarily its artistic value
- The original becomes invalid
- Metre must fail
- It becomes explicit metaphor
Question 11
What must be present for ḥusn al-taʿlīl?
- An explicit deductive proof
- An emphatic description without causation
- Foreshadowing the purpose in an opening
- Attribution of a fitting imagined cause
Question 12
What principally distinguishes degrees of hyperbole?
- Number of rhymes
- Rational and customary possibility
- Material nature of the comparator
- Proximity of letter articulation
Question 13
How is expectation reversed in “no fault except their swords…”?
- An actual defect cancels praise
- The exception contributes no reinforcement
- The praise works through jinās
- An apparent fault turns into evidence of courage
Question 14
Which figure concerns both praise and blame readings of the eyes phrase?
- Tawriyah
- Tajāhul al-ʿārif
- Tawjīh
- Ḥusn al-taʿlīl
Question 15
Why are two overall opposed readings insufficient for tawriyah?
- Tawriyah always needs rhyme
- A particular word’s near and remote intended senses are needed
- Tawriyah occurs only in poetry
- Two senses always constitute kināyah
Question 16
What is lost by changing the question about Moses’s hand to a statement?
- Dialogic attention and invitation to respond
- An ordinary kināyah without near/remote intentionality
- Ordered muqābalah with opposed pairs
- Every ambiguity is tawjīh regardless of context
Question 17
What is the relation of the two occurrences of sāʿah?
- Same form and identical referent
- Entirely different letters
- Same word form, different referents
- Two rhymed clause endings
Question 18
What is the relevant unit for the sāʾil wordplay?
- Two same-form words with different meanings
- Reinforcement of one identical sense
- Sajʿ in clause endings
- Reversal of letters in qalb
Question 19
If weight remains similar but terminal rhyme breaks, what may remain?
- Derivations from one lexical root
- Matching sounds at the ends of clauses
- Repetition in initial and final positions
- Muwāzanah but not necessarily sajʿ
Question 20
Correct test for the reversibility in kull fī falak?
- Sajʿ remains because the terminal letter alone is enough
- Reverse the core letter sequence
- Reversible qalb arises from equal pattern
- Complete jinās arises merely from matching metre
Question 21
What must be shown for radd al-ʿajz?
- Metrical and rhyme similarity alone
- Semantically related words
- Opposing concepts in ṭibāq
- A recurrence in the designated opening/closing positions
Question 22
Does sharing a common theme prove verbatim poetic theft?
- Yes, every shared simile proves it
- Only if both poets are Arab
- No; distinctive correspondence and evidence of borrowing are needed
- Yes whenever rhyme matches
Question 23
Which contrast separates whole-word copying from borrowing an idea?
- Sajʿ versus muwāzanah
- Naskh/intihāl versus ilmām/salkh
- Ṭibāq versus muqābalah
- Ḥall versus qalb
Question 24
How do Qur’anic incorporation and embedding another poem differ?
- First iqtibās, second taḍmīn
- First taḍmīn, second iqtibās
- Both must be ʿaqd
- Both must be tawriyah
Question 25
What is turning prose into metrical verse?
Question 26
A concise reference evoking a known story is called?
- Talmīḥ
- Complete jinās
- Reversible qalb
- Parallel sajʿ
Question 27
What differentiates barāʿat al-istihlāl from any attractive opening?
- Same terminal letters
- A required question
- Lack of topical relation
- The opening foreshadows the forthcoming purpose
Question 28
Why is “ammā baʿd” not invariably intricate takhalluṣ?
- Only elegance of the original opening
- It may be only a conventional transition marker
- Only an invocation at the start
- An initial vocative particle
Question 29
Likely effect of reopening an unrelated subject after a fitting ending?
- It automatically creates rhymed prose
- It always foreshadows the topic
- It belongs exclusively to poetry
- The sense of completion may weaken
Question 30
What is wrong with inferring a full-poem figure from a short excerpt?
- Excerpts cannot be Arabic
- Excerpts have no meaning
- The needed textual position and structure are missing
- No figures are possible in excerpts
Question 31
What makes a proposed rhetorical revision well justified?
- Only shorter length
- Balanced effects on meaning, clue, occasion and sound
- Only more elaborate vocabulary
- Only the name of another figure
Question 32
What should the analyst do when two figures are genuinely evidenced?
- Recognize both with independent evidence
- Always reject one
- Choose the rarer term
- Mention no device
Question 33
What is essential when comparing a cited passage with a constructed revision?
- Always delete the exercise
- Never read the cited passage
- Do not attribute constructed wording to the original source
- Both must have identical meaning
Question 34
What is deficient about answering only “explicit metaphor”?
- It omits the location, clue, and effect
- The term is not Arabic
- Every metaphor is emphatic simile
- The term has no meaning
Question 35
Shortening any elegant simile necessarily improves its rhetoric.
Question 36
“Yarmī” can be an indicator of human reference in the lion example.
Question 37
The literal meaning may remain possible in the kināyah “long sword-strap.”
Question 38
Unordered laff wa-nashr is always an error even when the matching is clear.
Question 39
Ḥusn al-taʿlīl needs an imagined causal attribution, not only a descriptive trait.
Question 40
Jinās tests the form and senses of expressions; sajʿ usually concerns clause endings.
Question 41
Shared common subject matter proves historical plagiarism between poets.
Question 42
Converting prose to verse is ʿaqd; rendering verse as prose is ḥall.
Question 43
Talmīḥ requires narrating the entire earlier story.
Question 44
Two devices may be named if their separate defining conditions are evidenced in one passage.
Open the interactive quiz