Husn denotes an excellence that makes discourse well-formed and apt; qabul concerns its fitting reception or acceptability. It does not mean every listener must psychologically agree. A stubborn refusal does not automatically make a statement non-bāligh.
Examples:
1. An organized, well-supported lesson can be rhetorically sound even if one learner is slow to understand it.
2. An intricate philosophical digression may be accurate but unfitting at a condolence gathering.
The criterion is the appropriateness of the address, not a simple popularity count.