Effective jinās brings together verbal correspondence, sound meaning, and unforced suitability to context. Words selected only to create likeness can weaken the message and make the ornament seem contrived.
The two senses of “the Hour,” the opposition between victory and death in “fatḥ/ḥatf,” and the derivational link in “aqim/al-qayyim” all show that the sound pattern is most effective when it supports the meaning.
Mastery therefore requires more than memorizing terms. The learner should translate the passage, compare the exact expressions and account for the rhetorical purpose. The next figure concerns the deliberate correspondence between the beginning and end of a statement or verse.