وَمَنْ عَجَزَ عَنِ اسْتِقْبَالِ الْقِبْلَةِ لِمَرَضٍ أَوْ عَجَزَ عَنِ النُّزُولِ عَنْ دَابَّتِهِ أَوْ خَافَ عَدُوًّا فَقِبْلَتُهُ جِهَةُ قُدْرَتِهِ وَأَمْنِهِ
When genuine illness, inability to dismount, or danger prevents normal Qiblah-facing, the person prays toward the direction they are able to face safely. The concession follows real inability or danger, not convenience.
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Facing the Qiblah: Exact Direction, Inability, and Uncertainty
وَمَنْ عَجَزَ عَنِ اسْتِقْبَالِ الْقِبْلَةِ لِمَرَضٍ أَوْ عَجَزَ عَنِ النُّزُولِ عَنْ دَابَّتِهِ أَوْ خَافَ عَدُوًّا فَقِبْلَتُهُ جِهَةُ قُدْرَتِهِ وَأَمْنِهِ
When genuine illness, inability to dismount, or danger prevents normal Qiblah-facing, the person prays toward the direction they are able to face safely. The concession follows real inability or danger, not convenience.