57. Lengthening the Hamzah in the opening Takbir in the invalidating manner described by the source.
58. Reading from a Mushaf what one has not memorized — this is the position of Imam Abu Hanifah stated by the matn; the footnote records that Abu Yusuf and Muhammad do not invalidate the prayer merely for this.
59–60. Performing a pillar, or allowing enough time for a pillar to pass, while the Awrah is exposed or a disqualifying amount of impurity remains.
61. A follower completes a pillar ahead of the Imam and never shares/repeats that pillar with the Imam in the legally required way.
62. A latecomer who has already stood and established independent continuation of missed rak'ahs improperly follows the Imam in a later Sujud al-Sahw in the technical case described.
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Items 57–62: Takbir, Mushaf, Awrah/Najasah, and Following the Imam
Invalidators of Prayer, Part 3: Items 44–68 — Technical Cases
57. Lengthening the Hamzah in the opening Takbir in the invalidating manner described by the source.
58. Reading from a Mushaf what one has not memorized — this is the position of Imam Abu Hanifah stated by the matn; the footnote records that Abu Yusuf and Muhammad do not invalidate the prayer merely for this.
59–60. Performing a pillar, or allowing enough time for a pillar to pass, while the Awrah is exposed or a disqualifying amount of impurity remains.
61. A follower completes a pillar ahead of the Imam and never shares/repeats that pillar with the Imam in the legally required way.
62. A latecomer who has already stood and established independent continuation of missed rak'ahs improperly follows the Imam in a later Sujud al-Sahw in the technical case described.