LessonsJinayat al-Muhrim — Sanctuary Game, Plants, Qiran and Joint Hunting (Part VI)Quiz

وَإِنْ قَطَعَ حَشِيشَ الْحَرَمِ أَوْ شَجَرَهُ الَّذِي لَيْسَ بِمَمْلُوكٍ وَلَا هُوَ مِمَّا يُنْبِتُهُ النَّاسُ فَعَلَيْهِ قِيمَتُهُ.
Translation: If someone cuts the Haram’s grass or trees that are neither privately owned nor of the kind planted by people, their value is due.

Hashish al-Haram means the sanctuary’s grass or herbage; shajaruhu means its trees.

Al-Quduri attaches a valuation rule to vegetation described with two qualifications: not privately owned and not planted by people. These conditions matter when identifying the specific vegetation-compensation rule taught here.

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Sanctuary grass and trees

Jinayat al-Muhrim — Sanctuary Game, Plants, Qiran and Joint Hunting (Part VI)

وَإِنْ قَطَعَ حَشِيشَ الْحَرَمِ أَوْ شَجَرَهُ الَّذِي لَيْسَ بِمَمْلُوكٍ وَلَا هُوَ مِمَّا يُنْبِتُهُ النَّاسُ فَعَلَيْهِ قِيمَتُهُ.
Translation: If someone cuts the Haram’s grass or trees that are neither privately owned nor of the kind planted by people, their value is due.

Hashish al-Haram means the sanctuary’s grass or herbage; shajaruhu means its trees.

Al-Quduri attaches a valuation rule to vegetation described with two qualifications: not privately owned and not planted by people. These conditions matter when identifying the specific vegetation-compensation rule taught here.