Kitab al-Sawm: Unconsciousness, Recovery, Menstruation and Abstention

Read-only question overview. Answers and scoring remain inside authenticated learner attempts.

• What is addressed by the first source clause?
• What is Quduri’s ruling for the day if unconsciousness begins after a valid fast has started?
• What applies to subsequent days missed without valid intention during unconsciousness?
• What is central to the explanation of first and later unconsciousness days?
• Which situation should not automatically be treated as legal unconsciousness?
• In the illustrated example, what about Ramadan 8 after the day was validly begun before fainting?
• What does “wa qaḍā mā baʿdahu” mean?
• What must not be automatically imposed in the unconsciousness case?
• Which state is named in the second primary clause?
• If sanity returns during Ramadan after a portion passed, what does Quduri require for earlier days?
• What is the referent of “minhu” in the second passage?
• What does “afāqa” mean in this clause?
• What is the grammatical role of “al-majnūn” in “wa-idhā afāqa al-majnūn”?
• How should the entire-month insanity case be compared with recovery during Ramadan?
• What governs the remaining Ramadan days after sanity returns?
• Which two states appear together in the third primary passage?
• What happens if menstruation begins partway through a fasting day?
• If menstruation is ongoing at dawn, what is true of that day?
• What is Quduri’s fasting ruling for postnatal bleeding?
• What order follows from “wa qaḍat idhā ṭahurat”?
• What is shown by not fasting during menstruation or nifās but later making up the days?
• If four Ramadan days were missed due to menstruation, how many make-up fasts are due?
• What is the central ruling of the fourth source clause?
• Which two people are named together in the fourth clause?
• What does the alif in “amsakā” represent?
• Which two duties coexist if menstruation ends at noon?
• What should a traveller do after returning home while an already valid fast remains intact?
• After a traveller used the concession and ate, then returned home, what applies for the rest of the day?
• Which statement about remaining-day imsāk is correct?
• What is the key distinction between menstruation and travel for fasting validity?
• A traveller returns early without having eaten: how should validity be assessed in commentary?
• How should “baqiyyata yawmihimā” be translated?
• In “wa-qaḍat idhā ṭahurat,” what verb form is “qaḍat”?
• Which issue begins immediately after this selected portion of Quduri?