وَمَنْ أُغْمِيَ عَلَيْهِ فِي رَمَضَانَ: لَمْ يَقْضِ الْيَوْمَ الَّذِي حَدَثَ فِيهِ الْإِغْمَاءُ، وَقَضَى مَا بَعْدَهُ.
Translation: If a person loses consciousness in Ramadan, the day on which the unconsciousness occurred is not made up, while the following days are made up.
Quduri distinguishes the day on which unconsciousness starts from subsequent days affected by it. The first is not made up where the fast had been validly commenced; subsequent days without valid fasting intention are made up.
This rule is not a universal statement about every possible onset time. The already commenced fast and the lack of a renewed intention for subsequent days explain the distinction.