Tayammum Materials, Intention, Nullifiers, and Searching for Water
Read-only question overview. Answers and scoring remain inside authenticated learner attempts.
- What is the primary Hanafi criterion for valid tayammum material?
- May one perform tayammum on a pure stone without visible dust according to Abu Hanifa and Muhammad?
- Which materials are specifically included in the cited position of Abu Yusuf?
- What is the legal status of intention in tayammum?
- How is intention classified in wudu under this Hanafi treatment?
- Which events invalidate tayammum?
- Water is visible but inaccessible: which condition is absent?
- If water is hoped for by the end of prayer time, what is the status of waiting?
- How many prayers may be offered with an unbroken tayammum on the Hanafi view?
- Which jurist differs regarding multiple obligatory prayers with one tayammum?
- What does the wording wa-l-waliyyu ghayruhu stipulate?
- When is the special concession for Eid prayer mentioned?
- If one misses Jumu‘ah while making wudu, what must be prayed?
- What happens when time is short but usable water is available?
- A traveller forgot water in his bag and remembered after praying with tayammum: what do Abu Hanifa and Muhammad rule?
- What is Abu Yusuf’s view on water forgotten in the luggage?
- If nearby water is strongly suspected, what must precede tayammum?
- What if there is no strong indication of nearby water?
- If a companion has water and asking may obtain it, what is the next step?
- What if the companion refuses to give the water?
- Which condition applies despite differences about earth materials?
- What different view on tayammum intention is reported from Zufar?
- What is the key distinction between funeral and Jumu‘ah in this scenario?
- What matters about access to water when deciding whether tayammum remains valid?
- When must tayammum be renewed before another obligatory prayer according to the Hanafi principle?