وَوَقْتُ الظُّهْرِ مِنْ زَوَالِ الشَّمْسِ إِلَى أَنْ يَصِيرَ ظِلُّ كُلِّ شَيْءٍ مِثْلَيْهِ أَوْ مِثْلَهُ سِوَى ظِلِّ الِاسْتِوَاءِ
Zuhr begins after the sun passes the zenith. Excluding the midday base shadow, the text records two Hanafi positions for the end of Zuhr / beginning of Asr: twice the object's length in the well-known position of Abu Hanifah, and once its length in the position of Abu Yusuf and Muhammad. The disagreement is taught as a disagreement.