Muhammad classifies used water as pure in itself but not capable of purifying again. Under this view it cannot be used for another wudu or obligatory ghusl even though it is not intrinsically najis.
The cited Hanafi discussion identifies this as the apparent transmitted position and indicates that fatwa rests upon it. Neither calling it simply najis nor treating it as fresh purifying water captures this view.
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Used Water: Definition, Ruling and Juristic Differences
Muhammad classifies used water as pure in itself but not capable of purifying again. Under this view it cannot be used for another wudu or obligatory ghusl even though it is not intrinsically najis.
The cited Hanafi discussion identifies this as the apparent transmitted position and indicates that fatwa rests upon it. Neither calling it simply najis nor treating it as fresh purifying water captures this view.