Feminine Tāʾ in the Past Tense: Form and Agreement
Read-only question overview. Answers and scoring remain inside authenticated learner attempts.
- Which verb form normally takes the feminine silent tāʾ?
- Who is the subject in ḍarabat Hindun?
- What is the final tāʾ in katabat?
- What is tāʾ in katabtu?
- Whom does katabti address?
- Does qumtu distinguish the speaker’s gender?
- Does feminine tāʾ in katabat Fāṭimatu have a syntactic case position?
- If the subject is not expressed in katabat, what is understood?
- Why is initial tāʾ in taktubu different?
- What does tāʾ mark in ṭalaʿati al-shamsu?
- What is the basic ending on tāʾ in qāmat?
- Why does qāmati al-ṣalātu have a kasra?
- What is the tāʾ in qāmati al-ṣalātu?
- Why does dakhalat Fāṭimatu retain silent tāʾ?
- Who is the subject of katabati al-marʾatu?
- Main difference between katabti and katabati al-marʾatu?
- Feminine singular past form of ramā?
- What happens to the deleted alif in ramati al-marʾatu?
- What is the root of ramā?
- Feminine singular past of daʿā?
- Feminine singular past of ghazā?
- Why is daʿāti wrong for daʿati al-marʾatu?
- How does ramat differ morphologically from katabat?
- Standard verb-first clause with two masculine students?
- Which part is the overt dual subject?
- How does the book assess qāmā al-Zaydāni?
- Normal verb-first alternative to qāmū al-Zaydūna?
- Why does the source mark qumna al-nisāʾu as weak?
- Parsing al-Zaydāni in al-Zaydāni qāmā?
- What is the alif of qāmā in al-Zaydāni qāmā?
- What is al-ṭullābu in al-ṭullābu katabū?
- What is the alif in ramatā in al-marʾatāni ramatā?
- What extra element makes ramātā weak?
- How does tāʾ in jalasat differ from Fāṭimatu?
- Which is the object of fahimati al-ṭālibatu al-darsa?
- The kasra on tāʾ in fahimati al-ṭālibatu is:
- What distinguishes qāmati al-bintāni and al-bintāni qāmatā?
- How should one understand the source’s “weak” constructions?
- What is al-ṣalātu in qāmati al-ṣalātu?
- What is qad in qad qāmati al-ṣalātu?
- Which correctly has feminine past tāʾ and an overt feminine subject?
- Why is the tāʾ vowelled in jāʾati al-bintu?
- Remove feminine tāʾ from katabat; what remains?
- Does adding feminine tāʾ make the perfect verb declinable?
- What is Hindun in Hindun katabat?
- Who is the subject within the verbal predicate of Hindun katabat?
- Which set is entirely regular?
- In ḍarabat Hindun, final tāʾ itself is the subject.
- The tāʾ of katabtu is a subject pronoun.
- Feminine silent tāʾ can receive an incidental kasra in liaison.
- Tāʾ in qāmati al-ṣalātu and qumti is the same pronoun.
- The lost alif has been restored in ramati al-marʾatu.
- Al-shams is grammatically feminine.
- Jāʾa al-ṭālibāni is normal verb-first word order.
- Al-ṭullābu in al-ṭullābu katabū is a direct object.
- The final alif of ramatā is a dual subject suffix.
- The source calls qāmū al-Zaydūna the basic standard construction.
- Katabat remains an indeclinable perfect verb.
- Incidental kasra in daʿati requires restoring alif to daʿāti.
- Ramatā contains the dual subject alif after tāʾ.
- Initial tāʾ of taktubu is the same final feminine suffix of the past.
- In fahimati al-ṭālibatu al-darsa, the student is the subject and lesson the object.