LessonsTruthfulness, Following the Sunnah, Trust in Knowledge, and People's Rights (Hadith 214–222)Quiz

مَنْ أَحَبَّ لِلَّهِ، وَأَبْغَضَ لِلَّهِ، وَأَعْطَى لِلَّهِ، وَمَنَعَ لِلَّهِ، فَقَدِ اسْتَكْمَلَ الْإِيمَانَ
Translation: Whoever loves for Allah, dislikes for Allah, gives for Allah, and withholds for Allah has completed faith.

Source: أبو داود

Four verbs appear in sequence: أَحَبَّ (loved), أَبْغَضَ (disliked), أَعْطَى (gave), and مَنَعَ (withheld). The phrase لِلَّهِ is repeated after each, directing attention to motive and moral criteria. فَقَدِ اسْتَكْمَلَ الْإِيمَانَ gives the outcome.

Faith should shape affection, disapproval, generosity, and restraint. Acting for Allah requires fairness, truth, and religious principle; it does not justify dressing up personal prejudice or deliberate harm as piety.

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Hadith 221: Motives, love, and the completeness of faith

Truthfulness, Following the Sunnah, Trust in Knowledge, and People's Rights (Hadith 214–222)

مَنْ أَحَبَّ لِلَّهِ، وَأَبْغَضَ لِلَّهِ، وَأَعْطَى لِلَّهِ، وَمَنَعَ لِلَّهِ، فَقَدِ اسْتَكْمَلَ الْإِيمَانَ
Translation: Whoever loves for Allah, dislikes for Allah, gives for Allah, and withholds for Allah has completed faith.

Source: أبو داود

Four verbs appear in sequence: أَحَبَّ (loved), أَبْغَضَ (disliked), أَعْطَى (gave), and مَنَعَ (withheld). The phrase لِلَّهِ is repeated after each, directing attention to motive and moral criteria. فَقَدِ اسْتَكْمَلَ الْإِيمَانَ gives the outcome.

Faith should shape affection, disapproval, generosity, and restraint. Acting for Allah requires fairness, truth, and religious principle; it does not justify dressing up personal prejudice or deliberate harm as piety.