وينقسم على قسمين، أحدهما: يقال له التصور، وثانيهما: يعبر عنه بالتصديق
Knowledge is divided into two kinds: conception and assent.
Conception (tasawwur) is apprehending a meaning without affirming a separate judgment about it.
Assent (tasdiq) concerns judging whether a predicative relation holds or does not hold.
Examples:
“Human” — a concept.
“A human is a living being” — a proposition; accepting its claim concerns assent.
Word count is not decisive. The distinction is the presence of a judgment. The commentary specifies that this treatment concerns acquired, originated knowledge, not knowledge by presence or eternal knowledge.