مريد بذاته لا بصفته
He wills by His essence, not by a distinct attribute.
This formulation is attributed to the Najjāriyyah: divine willing is explained without affirming a separately real attribute of will. The language of voluntary action may remain, but its explanation is placed in the essence.
The Māturīdī objection concerns whether treating will as only another designation for essence preserves the distinct real meaning required for specification. The precise claim of the opposing position must be identified rather than treated as a denial of every divine act.