LessonsImruʾ al-Qays: Address to Fāṭimah, Parting, and the Arrows of the Eyes (Verses 19–22)Quiz

وَمَا ذَرَفَتْ عَيْنَاكِ إِلَّا لِتَضْرِبِي
بِسَهْمَيْكِ فِي أَعْشَارِ قَلْبٍ مُقَتَّلِ
“Your two eyes shed tears only to strike, with your two arrows, the fragments of a heart that had already been wounded again and again.”

Mā ... illā establishes restriction or exclusivity. The poet presents a single purpose for the beloved’s tears, but this is an impassioned poetic accusation, not a factual investigation of the beloved’s intentions.

In bi-sahmayki, the two eyes or their glances become two arrows. Aʿshār qalbin muqattal presents a fragmented heart suffering new injury despite having already been wounded by love.

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Verse 22: tears as an assault with arrows

Imruʾ al-Qays: Address to Fāṭimah, Parting, and the Arrows of the Eyes (Verses 19–22)

وَمَا ذَرَفَتْ عَيْنَاكِ إِلَّا لِتَضْرِبِي
بِسَهْمَيْكِ فِي أَعْشَارِ قَلْبٍ مُقَتَّلِ
“Your two eyes shed tears only to strike, with your two arrows, the fragments of a heart that had already been wounded again and again.”

Mā ... illā establishes restriction or exclusivity. The poet presents a single purpose for the beloved’s tears, but this is an impassioned poetic accusation, not a factual investigation of the beloved’s intentions.

In bi-sahmayki, the two eyes or their glances become two arrows. Aʿshār qalbin muqattal presents a fragmented heart suffering new injury despite having already been wounded by love.