LessonsLabīd ibn Rabīʿah: Hospitality, Justice, Trust and Tribal Leadership (Verses 70–88)Quiz

وَهُمُ الْعَشِيرَةُ أَنْ يُبْطِئَ حَاسِدٌ أَوْ أَنْ يَمِيلَ مَعَ الْعَدُوِّ لِئَامُهَا
They are a united clan, standing together lest an envious person hold back or its ignoble members turn toward an enemy.

ʿAshīrah is a kin-based community; ḥāsid an envious person and liʾām ignoble members. An yubṭiʾa and an yamīla evoke the risks of delay and leaning toward an adversary.

The poem closes by praising collective cohesion. This is Labīd’s historically situated tribal self-portrait, not an unconditional rule that group loyalty always supersedes justice.

Opening interactive controls...

Verse 88: Conclusion: a united community

Labīd ibn Rabīʿah: Hospitality, Justice, Trust and Tribal Leadership (Verses 70–88)

وَهُمُ الْعَشِيرَةُ أَنْ يُبْطِئَ حَاسِدٌ أَوْ أَنْ يَمِيلَ مَعَ الْعَدُوِّ لِئَامُهَا
They are a united clan, standing together lest an envious person hold back or its ignoble members turn toward an enemy.

ʿAshīrah is a kin-based community; ḥāsid an envious person and liʾām ignoble members. An yubṭiʾa and an yamīla evoke the risks of delay and leaning toward an adversary.

The poem closes by praising collective cohesion. This is Labīd’s historically situated tribal self-portrait, not an unconditional rule that group loyalty always supersedes justice.