Labīd ibn Rabīʿah: Severing Ties, Generosity and the Travel-Worn She-Camel (Verses 20–24)

Read-only question overview. Answers and scoring remain inside authenticated learner attempts.

• In verse 20, what does lubānah mean?
• What is the morphological form of fa-qṭaʿ?
• What is the main semantic relation between waṣl and ṣarm?
• What is the important nuance of ṣarrāmuhā?
• What paradox drives the clause about a wāṣil of khullah?
• What does khullah signify in this verse?
• Who is al-mujāmil in verse 21?
• What quality does bi-l-jazīl require?
• Under what condition does verse 21 permit separation?
• What does ẓalaʿat picture?
• What does zāgha qiwāmuhā suggest?
• Al-mujāmil is an active participle associated with which form?
• Which reading best balances verses 20–21?
• What does ṭalīḥ describe in bi-ṭalīḥi asfār?
• Asfār is the plural of which word?
• To what does the feminine plural verb tarakna refer?
• Which body region is meant by ṣulb in verse 22?
• What is sanām?
• What causes the changes to back and hump in verse 22?
• What scene does taʿālā laḥmuhā convey?
• To which form does taḥassarat belong?
• What does khidāmuhā refer to?
• What does taqaṭṭaʿat emphasise?
• What is the effect of the three coordinated verbs in verse 23?
• What does hibāb denote in verse 24?
• How do zimām and khidām differ?
• What does ṣahbāʾ mean in this simile?
• What characterises jahām?
• What is the antecedent of -hā in ka-annahā?
• How are kalāl and hibāb related across verses 22–24?