LessonsThe Dīnārī Maqāmah: The Second Dinar and Abū Zayd’s UnmaskingQuiz

«فَإِنْ لَامَنِي الْقَوْمُ قُلْتُ: اعْذُرُوا، فَلَيْسَ عَلَى أَعْرَجَ مِنْ حَرَجِ»
If people blame me, I say: excuse me—for no hardship is laid upon a lame person.

Lāmanī means 'they blamed me'; iʿdhurū asks forgiveness; aʿraj is a lame person, and ḥaraj is hardship or constraint. Aʿraj / ḥaraj gives the closing line a witty sound pattern.

The humour lies in using an outwardly assumed disability as a ready-made excuse. The poem draws a distinction between genuine hardship and strategically performed hardship.

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The final pun turns a defence into a joke

The Dīnārī Maqāmah: The Second Dinar and Abū Zayd’s Unmasking

«فَإِنْ لَامَنِي الْقَوْمُ قُلْتُ: اعْذُرُوا، فَلَيْسَ عَلَى أَعْرَجَ مِنْ حَرَجِ»
If people blame me, I say: excuse me—for no hardship is laid upon a lame person.

Lāmanī means 'they blamed me'; iʿdhurū asks forgiveness; aʿraj is a lame person, and ḥaraj is hardship or constraint. Aʿraj / ḥaraj gives the closing line a witty sound pattern.

The humour lies in using an outwardly assumed disability as a ready-made excuse. The poem draws a distinction between genuine hardship and strategically performed hardship.